Traditional readings of the Symposium generally reduce Platonic erotics to the Socrates-Diotima discourse, relegating the five prior discourses and the last by Alcibiades to a secondary philosophical role. The devaluation of these discourses runs parallel to the canonization of the Socrates-Diotima discourse as a privileged place through which Plato supposedly reveals his only and true thought as to the nature of love. This primacy given to the Socratic eulogy tends to be supported by the key distinction that Socrates establishes as a criterion, in standing as a guarantor of the truth in relation to the erotic issue before pronouncing his discourse. With this traditional reading of the dialogue in mind, in the present work I am interested i...
The <em>Parmenides</em> is known as the dialogue in which Plato makes a criticism of his...
The Parmenides poses the question for what entities there are Forms, and the criticism of Forms it c...
This paper has three major aims. The first is to defend the hypothesis that Aristotle’s lost work Pr...
In this chapter I will focus on some relevant aspects of the first three encomiastic speeches on Lov...
Plato\u2019s choice of the written dialogue as a suitable medium of philosophical communication has ...
The present paper attempts to explain Socrates’ remark in Symposium 212b, where the expression...
Dialogues by Plato are utterly unique works, combining the sophistication of speculative thought wit...
Read theologically, Plato’s Symposium is an exercise in doxology: how Eros is to be praised. P...
This article is primarily concerned with Platoʼs later dialogue, the Sophist, and the reception of t...
At the beginning, the historic premises of the problem are discussed. It is shown that the problem w...
Proclus' Commentary on Plato's Republic is the only extant ancient Greek commentary on Plato's Repub...
The Platonic reevaluation of traditional poetry in positive terms that we read in the Phaedrus, in a...
El presente artículo ofrece un análisis comparado de los tres discursos del Fedro de Platón. El obje...
The aim of this paper is to demonstrate that the Parmenides’ prologue has two levels of speech, whic...
Plato’s Symposium uses dramatical devices, such as the framing story, the arrangement of the speech...
The <em>Parmenides</em> is known as the dialogue in which Plato makes a criticism of his...
The Parmenides poses the question for what entities there are Forms, and the criticism of Forms it c...
This paper has three major aims. The first is to defend the hypothesis that Aristotle’s lost work Pr...
In this chapter I will focus on some relevant aspects of the first three encomiastic speeches on Lov...
Plato\u2019s choice of the written dialogue as a suitable medium of philosophical communication has ...
The present paper attempts to explain Socrates’ remark in Symposium 212b, where the expression...
Dialogues by Plato are utterly unique works, combining the sophistication of speculative thought wit...
Read theologically, Plato’s Symposium is an exercise in doxology: how Eros is to be praised. P...
This article is primarily concerned with Platoʼs later dialogue, the Sophist, and the reception of t...
At the beginning, the historic premises of the problem are discussed. It is shown that the problem w...
Proclus' Commentary on Plato's Republic is the only extant ancient Greek commentary on Plato's Repub...
The Platonic reevaluation of traditional poetry in positive terms that we read in the Phaedrus, in a...
El presente artículo ofrece un análisis comparado de los tres discursos del Fedro de Platón. El obje...
The aim of this paper is to demonstrate that the Parmenides’ prologue has two levels of speech, whic...
Plato’s Symposium uses dramatical devices, such as the framing story, the arrangement of the speech...
The <em>Parmenides</em> is known as the dialogue in which Plato makes a criticism of his...
The Parmenides poses the question for what entities there are Forms, and the criticism of Forms it c...
This paper has three major aims. The first is to defend the hypothesis that Aristotle’s lost work Pr...