Investigates the philosophical relationship between Levinas and Heidegger in a nonpolemical context, engaging some of philosophy’s most pressing issues. Although both Levinas and Heidegger drew inspiration from Edmund Husserl’s phenomenological method and helped pave the way toward the post-structuralist movement of the late twentieth century, very little scholarly attention has been paid to the relation of these two thinkers. There are plenty of simple—and accurate—oppositions and juxtapositions: French and German, ethics and ontology, and so on. But there is also a critical intersection between Levinas and Heidegger on some of the most fundamental philosophical questions: What does it mean to be, to think, and to act in late modern life ...
This dissertation argues that Emmanuel Levinas ' s is first and foremost a philosopher of subje...
‘Historicity’, the realisation that cultural values, religious beliefs and scientific ideas are hist...
The author tries to answer the question whether thinking is possible as a type of knowledge about hu...
This dissertation examines the contributions of Martin Heidegger and Emmanuel Levinas to an understa...
This paper focuses on Levinas’ criticism in the 1960s of «attachment to place» in the work of Heideg...
Already in his earlier works Levinas proposes a distinct phenomenological project which takes into ...
This essay reflects on the way that Emmanuel Levinas stages the difference between Judaism and Philo...
Thinking of difference in this dissertation is presented by a philosophical reconstruction of the no...
The universe is full of beings. Throughout the history of philosophy and of human thought many have ...
The aim of my article is to juxtapose and compare the concept of man immersed in the finite (Heidegge...
This study is an examination of the early philosophical writings by Emmanuel Levinas, and shows how ...
This thesis presents an account of nihilism in the philosophy of Friedrich Nietzsche, and a critical...
Without a doubt, Emmanuel Levinas is one of the brightest and most original representatives of pheno...
Emmanuel Levinas and Hans Jonas draw on their roots in phenomenology and Judaism to answer the ethic...
This article stems from the conviction that the source of the bloody barbarism of National Socialism...
This dissertation argues that Emmanuel Levinas ' s is first and foremost a philosopher of subje...
‘Historicity’, the realisation that cultural values, religious beliefs and scientific ideas are hist...
The author tries to answer the question whether thinking is possible as a type of knowledge about hu...
This dissertation examines the contributions of Martin Heidegger and Emmanuel Levinas to an understa...
This paper focuses on Levinas’ criticism in the 1960s of «attachment to place» in the work of Heideg...
Already in his earlier works Levinas proposes a distinct phenomenological project which takes into ...
This essay reflects on the way that Emmanuel Levinas stages the difference between Judaism and Philo...
Thinking of difference in this dissertation is presented by a philosophical reconstruction of the no...
The universe is full of beings. Throughout the history of philosophy and of human thought many have ...
The aim of my article is to juxtapose and compare the concept of man immersed in the finite (Heidegge...
This study is an examination of the early philosophical writings by Emmanuel Levinas, and shows how ...
This thesis presents an account of nihilism in the philosophy of Friedrich Nietzsche, and a critical...
Without a doubt, Emmanuel Levinas is one of the brightest and most original representatives of pheno...
Emmanuel Levinas and Hans Jonas draw on their roots in phenomenology and Judaism to answer the ethic...
This article stems from the conviction that the source of the bloody barbarism of National Socialism...
This dissertation argues that Emmanuel Levinas ' s is first and foremost a philosopher of subje...
‘Historicity’, the realisation that cultural values, religious beliefs and scientific ideas are hist...
The author tries to answer the question whether thinking is possible as a type of knowledge about hu...