It put emphasis on the military requirements for cavalry corps and the social conditions of the feudal society with reference to social relations of the ancient time are presented. The topic is a considerable diversity of political views point and theoretical approach
Myanmar people did not believe in “Divine Right Theory” of the West. In Myanmar Kingship theory, the...
The end of Myanmar feudalism was the one among many other things to the head to collision with the ...
Myanmar’s first Hluttaw (Administrative Assembly, which ran from 2011 to 2016) proved that transitio...
The introduction of firearms did not bring about a revolution in Burmese warfare or in the army (or ...
Since then later Myanmar kings expanded the formation of cavalry forces in some regions not far away...
The murals of Mahosadha Jātaka in Laung Oo Maw library reflects the image of Nyaungyan period and e...
The history of Myanmar’s civil-military relations could only be described as adversarial. Since the ...
This paper mainly focuses on social life of Kalabyo Ahmudans under Myanmar Kings. Kalabyo Ahmudans w...
Burma's transition to civilian rule marks a significant development in its history. But while the bu...
Most scholarship on Burmese military studies only discusses the history of the Burma Armed Forces (T...
The purpose of this paper is to describe the marriage customs of the la-maing groups (crown cultivat...
This paper is an attempt to reveal the political situation of Myanmar during the reign of King Mindo...
From the 11th century until the end of the 19th century, Burma (Myanmar) was home to a series of kin...
This chapter will examine how the approach of the royal court of Siam (modern Thailand) to developin...
This paper “Conditions of Myanmar in Nyaungyan Period (1599-1752)” is an attempt to examine the soci...
Myanmar people did not believe in “Divine Right Theory” of the West. In Myanmar Kingship theory, the...
The end of Myanmar feudalism was the one among many other things to the head to collision with the ...
Myanmar’s first Hluttaw (Administrative Assembly, which ran from 2011 to 2016) proved that transitio...
The introduction of firearms did not bring about a revolution in Burmese warfare or in the army (or ...
Since then later Myanmar kings expanded the formation of cavalry forces in some regions not far away...
The murals of Mahosadha Jātaka in Laung Oo Maw library reflects the image of Nyaungyan period and e...
The history of Myanmar’s civil-military relations could only be described as adversarial. Since the ...
This paper mainly focuses on social life of Kalabyo Ahmudans under Myanmar Kings. Kalabyo Ahmudans w...
Burma's transition to civilian rule marks a significant development in its history. But while the bu...
Most scholarship on Burmese military studies only discusses the history of the Burma Armed Forces (T...
The purpose of this paper is to describe the marriage customs of the la-maing groups (crown cultivat...
This paper is an attempt to reveal the political situation of Myanmar during the reign of King Mindo...
From the 11th century until the end of the 19th century, Burma (Myanmar) was home to a series of kin...
This chapter will examine how the approach of the royal court of Siam (modern Thailand) to developin...
This paper “Conditions of Myanmar in Nyaungyan Period (1599-1752)” is an attempt to examine the soci...
Myanmar people did not believe in “Divine Right Theory” of the West. In Myanmar Kingship theory, the...
The end of Myanmar feudalism was the one among many other things to the head to collision with the ...
Myanmar’s first Hluttaw (Administrative Assembly, which ran from 2011 to 2016) proved that transitio...