Urang Banjar Philosophy: Education and The Social Affairs of The Community

ABSTRACT: The possibility of social change in the Orang Banjar ideology is illustrated in this study. The people of Banjar demonstrate that farming is to be taught for the next generation, not just for the economies alone Bahuma or right farming. This research is field research with a descriptive-analytical approach. This research found that the philosophics of the traditions of Banjar should thrive wherever they are, with the approach of longitude (honesty, trust and fathanah), superficial (persistent and resilient), tugul (diligent and continuity), paibadah (near to God), batarget (sight and a clear mission). This paper is based on al-Qur'an surah Al-Fath verse 29 and al-A'raaf verse 56 and supports Ashabiyah Ibn Khaldun's theory, which emphasizes that three stages tend to change people's thinking, namely the stage of creation, the stage of enjoyment, and the stage of individuality. Likewise, Arnold Toynbee's theory, which suggests that changes that happen in society, whether they are improvement or failure, can be explained by social concepts that are always interrelated, namely challenges and responses. Keywords: Bahuma, Banjar, society, technology, change, education.ABSTRAK: Penelitian ini akan menemukan konsep perubahan sosial dalam ideologi Urang Banjar. Bagi masyarakat Banjar seni bertani dan bekerja (bahuma) harus diajarkan untuk generasi berikutnya. Penelitian ini adalah penelitian lapangan dengan pendekatan deskriptif-analitik. Penelitian ini menemukan bahwa filosofi tradisi Banjar harus berkembang di mana pun mereka berada, dengan pendekatan bujur (kejujuran, kepercayaan, dan fathanah), cangkal (gigih dan ulet), tugul (rajin dan berkelanjutan), paibadah (dekat dengan Tuhan), batarget (pandangan dan misi yang jelas). Tulisan ini didasarkan pada Alquran surat Al-Fath ayat 29 dan al-A'raaf ayat 56 dan mendukung teori Ashabiyah Ibn Khaldun, yang menekankan bahwa tiga tahap cenderung mengubah pemikiran orang, yaitu tahap penciptaan, tahap kenikmatan, dan tahap individualitas. Demikian juga, teori Arnold Toynbee, yang mengemukakan bahwa perubahan terjadi dalam masyarakat dapat dijelaskan oleh konsep sosial yang selalu saling terkait, yaitu tantangan dan respons