Forgiveness is traditionally understood as a personal change of heart, in which an individual victim of a wrongdoing overcomes her resentment towards the perpetrator of that wrongdoing. Peter Strawson (1974) famously argued that resentment is a personal participant retributive reactive attitude, and the overcoming of such an attitude through forgiveness is itself a personal reactive attitude – in other words, forgiveness is an affective response to a wrongdoing by an individual victim, that is devoid of a retributive element. Because reactive attitudes are personal, it is argued that collectives – groups of individuals – cannot forgive, since collectives cannot, as collectives, hold reactive attitudes. I argue against this. I show that it i...
The sincerity of an apology is often critical for it to be viewed positively by victims. For collect...
In Forgiveness and Responsibility, I investigate the nature and norms of moral forgiveness. The stan...
Forgiveness is an intricate part of our everyday moral interactions, although it is fundamentally a ...
Forgiveness is traditionally understood as a personal change of heart, in which an individual victim...
ABSTRACT. The paper explores the philosophical intelligibility of contemporary defences of...
This chapter considers the possibility and ethics of collective forgiveness. I begin by distinguishi...
In `Freedom and Resentment,' Strawson argues that we cannot separate holding people morally responsi...
The debate surrounding the issue of collective moral responsibility is often steeped in metaphysical...
Article supplied in accordance with publisher policy.Although typically conceptualized as a reconcil...
Many theorists have found the notion of forgiveness to be paradoxical, for it is thought that only t...
Collective apologies are delivered with the overarching purpose of facilitating reconciliation betwe...
Although it is widely assumed that collective apologies for intergroup harms facilitate forgiveness,...
Although it is widely assumed that collective apologies for intergroup harms facilitate forgiveness,...
In the last three decades, there has been an explosion in the frequency with which leaders of groups...
I have argued that forgiveness paradigmatically involves overcoming moral anger, of which resentment...
The sincerity of an apology is often critical for it to be viewed positively by victims. For collect...
In Forgiveness and Responsibility, I investigate the nature and norms of moral forgiveness. The stan...
Forgiveness is an intricate part of our everyday moral interactions, although it is fundamentally a ...
Forgiveness is traditionally understood as a personal change of heart, in which an individual victim...
ABSTRACT. The paper explores the philosophical intelligibility of contemporary defences of...
This chapter considers the possibility and ethics of collective forgiveness. I begin by distinguishi...
In `Freedom and Resentment,' Strawson argues that we cannot separate holding people morally responsi...
The debate surrounding the issue of collective moral responsibility is often steeped in metaphysical...
Article supplied in accordance with publisher policy.Although typically conceptualized as a reconcil...
Many theorists have found the notion of forgiveness to be paradoxical, for it is thought that only t...
Collective apologies are delivered with the overarching purpose of facilitating reconciliation betwe...
Although it is widely assumed that collective apologies for intergroup harms facilitate forgiveness,...
Although it is widely assumed that collective apologies for intergroup harms facilitate forgiveness,...
In the last three decades, there has been an explosion in the frequency with which leaders of groups...
I have argued that forgiveness paradigmatically involves overcoming moral anger, of which resentment...
The sincerity of an apology is often critical for it to be viewed positively by victims. For collect...
In Forgiveness and Responsibility, I investigate the nature and norms of moral forgiveness. The stan...
Forgiveness is an intricate part of our everyday moral interactions, although it is fundamentally a ...