In his lecture, De dichter als ziener (1911) Totius sees the Calvinist poet as a prophet and a seer who sees the invisible, who discovers profound truths in the mundance, everyday reality. Any object may be used as material, and the poet has to make a penetrating study of his surroundings. The deeper and more profound insights that the poet is able to record must be conveyed to his fellowment. The resulting work of art will then ultimately reflect the Divine in which it had its origin
Dr. E.L. Smelik , De Wegen van het Woord (Het Evangelie naar Johannes). (Uitgewers: G. F. Callenbach...
Totius and the Book of Revelation In his sermons on the book Revelation, published in 1921, the Af...
Disputations were a fixture of Martin Luther’s academic career. Luther participated regularly in di...
The last book to be unpackedAfrikaans poetry has been extensively influenced by the Bible. The works...
The author presents a survey of the men involved in the Afrikaans translations of the Bible, stretc...
In zijn tweede proefschrift onderzoekt Schipper de veelzijdige cultuurarbeid van de literator en kun...
With good reason John Calvin has been called the theologian of the Holy Spirit. His dealings with th...
N.T. van der Merwe as thinker The philosophical legacy of N.T. van der Merwe is characterised as a p...
"Die blad in sy nuwe vorm stel hom op die grondslag van die Heilige Skrif . . . . Dit wil die begins...
The forming of liturgy in the Dutch Reformed Church is in a crisis. The current context demands new ...
In this article Calvin's founding of the College and Academy of Geneva (1559) is discussed against t...
Ernst van den Hemel onderzocht een tot nog toe nog weinig geanalyseerde, concentrische dimensie in h...
Volgende jaar, 1955, vier die Vrye Universiteit te Amsterdam sy vyfen-sewentigjarige jubileum. Hierd...
The theological distinctness of the Nederduitsch Hervormde Kerk: Questions and nuancesA survey of pa...
View of Scripture: Some aspectsThis essay deals with the relation between God’s work and man’s actio...
Dr. E.L. Smelik , De Wegen van het Woord (Het Evangelie naar Johannes). (Uitgewers: G. F. Callenbach...
Totius and the Book of Revelation In his sermons on the book Revelation, published in 1921, the Af...
Disputations were a fixture of Martin Luther’s academic career. Luther participated regularly in di...
The last book to be unpackedAfrikaans poetry has been extensively influenced by the Bible. The works...
The author presents a survey of the men involved in the Afrikaans translations of the Bible, stretc...
In zijn tweede proefschrift onderzoekt Schipper de veelzijdige cultuurarbeid van de literator en kun...
With good reason John Calvin has been called the theologian of the Holy Spirit. His dealings with th...
N.T. van der Merwe as thinker The philosophical legacy of N.T. van der Merwe is characterised as a p...
"Die blad in sy nuwe vorm stel hom op die grondslag van die Heilige Skrif . . . . Dit wil die begins...
The forming of liturgy in the Dutch Reformed Church is in a crisis. The current context demands new ...
In this article Calvin's founding of the College and Academy of Geneva (1559) is discussed against t...
Ernst van den Hemel onderzocht een tot nog toe nog weinig geanalyseerde, concentrische dimensie in h...
Volgende jaar, 1955, vier die Vrye Universiteit te Amsterdam sy vyfen-sewentigjarige jubileum. Hierd...
The theological distinctness of the Nederduitsch Hervormde Kerk: Questions and nuancesA survey of pa...
View of Scripture: Some aspectsThis essay deals with the relation between God’s work and man’s actio...
Dr. E.L. Smelik , De Wegen van het Woord (Het Evangelie naar Johannes). (Uitgewers: G. F. Callenbach...
Totius and the Book of Revelation In his sermons on the book Revelation, published in 1921, the Af...
Disputations were a fixture of Martin Luther’s academic career. Luther participated regularly in di...