Professor David J. Bederman\u27s seminal work, Custom as a Source of Law, seeks to answer several foundational questions in the fields of legal theory and formation. One of the central concerns: Can custom itself be law? That is to say, can custom alone become binding as custom, acting in ways that we would typically think of as legal, even before it is ever recognized or stamped as obligatory by the institutions that we would normally think of as creating compulsory law, for example, by word of an authoritative legislative body or by way of judicial precedent
With the publication of this book, the author inaugurates a new series at the Institute of Jewish La...
Professor Berman is undoubtedly correct that the surviving literature shows little such influence of...
Davis, referring to the traditional Jewish and Hindu legal texts, addresses on what law creates or p...
Constitutional law and religious law are often portrayed as diametrically opposed domains. While the...
Levine examines the roles of legislative and judicial bodies, in the context of a discussion of broa...
The article deals with such complex and multifaceted philosophical and legal phenomenon as custom in...
When writers on jurisprudence assert that custom is a source of law their primary meaning seems to b...
A myth exists that Jews can embrace the cultural components of Judaism without appreciating the lega...
The study of what is called “customary law” and “non-written rules” is always faced with ambiguity d...
Levine examines the roles of legislative and judicial bodies, in the context of a discussion of broa...
A myth exists that Jews can embrace the cultural components of Judaism without appreciating the lega...
Why would anyone not studying religion be interested in Jewish law? It will be surprising for some t...
The article discusses various aspects of creativity in early Jewish law, including the fundamental t...
This Essay is based on introductory remarks Levine delivered at the inaugural conference of the Pepp...
Whether works of authorship should be protected from unauthorized changes and, if so, in what manner...
With the publication of this book, the author inaugurates a new series at the Institute of Jewish La...
Professor Berman is undoubtedly correct that the surviving literature shows little such influence of...
Davis, referring to the traditional Jewish and Hindu legal texts, addresses on what law creates or p...
Constitutional law and religious law are often portrayed as diametrically opposed domains. While the...
Levine examines the roles of legislative and judicial bodies, in the context of a discussion of broa...
The article deals with such complex and multifaceted philosophical and legal phenomenon as custom in...
When writers on jurisprudence assert that custom is a source of law their primary meaning seems to b...
A myth exists that Jews can embrace the cultural components of Judaism without appreciating the lega...
The study of what is called “customary law” and “non-written rules” is always faced with ambiguity d...
Levine examines the roles of legislative and judicial bodies, in the context of a discussion of broa...
A myth exists that Jews can embrace the cultural components of Judaism without appreciating the lega...
Why would anyone not studying religion be interested in Jewish law? It will be surprising for some t...
The article discusses various aspects of creativity in early Jewish law, including the fundamental t...
This Essay is based on introductory remarks Levine delivered at the inaugural conference of the Pepp...
Whether works of authorship should be protected from unauthorized changes and, if so, in what manner...
With the publication of this book, the author inaugurates a new series at the Institute of Jewish La...
Professor Berman is undoubtedly correct that the surviving literature shows little such influence of...
Davis, referring to the traditional Jewish and Hindu legal texts, addresses on what law creates or p...