How should we tell the histories of academic disciplines? All too often, the political and institutional dimensions of knowledge production are lost beneath the intellectual debates. This book redresses the balance. Written in a narrative style and drawing on archival sources and oral histories, it depicts the complex pattern of personal and administrative relationships that shape scholarly worlds. Focusing on the field of social anthropology in twentieth-century Britain, this book describes individual, departmental and institutional rivalries over funding and influence. It examines the efforts of scholars such as Bronislaw Malinowski, Edward Evans-Pritchard and Max Gluckman to further their own visions for social anthropology. Did the fut...
This thesis argues that there was a strong tradition of British sociological thought that developed ...
Recent studies in the history of science have paid especial attention to the history of disciplines ...
As an anthropologist of religion and ritual I am conscious of a duty to follow custom, and it is the...
How should we tell the histories of academic disciplines? All too often, the political and instituti...
How should we tell the histories of academic disciplines? All too often, the political and instituti...
This paper explores issues around disciplinary belonging and academic identity. Historians of scienc...
Thinking about the future, we are obliged to rethink conventional accounts of our history. Alternati...
We historians know less than we should about internal differentiation among the social sciences. Wha...
This paper proposes that historians' thinking about the nature of our discipline could benefit from ...
My paper in Dialectical Anthropology has received three very rich commentaries by three leading soc...
Forty years ago, sociology, psychology, philosophy and history had a secure position in the academic...
This thesis revises key assumptions concerning the organisation of knowledge into social science dis...
Almost half a century ago, the famous British anthropologist Evans-Pritchard suggested that anthropo...
Introduction For a largely research-driven science such as anthropology the object(s) of investigati...
This thesis explores the development and operation of the Manchester Department of Social Anthropolo...
This thesis argues that there was a strong tradition of British sociological thought that developed ...
Recent studies in the history of science have paid especial attention to the history of disciplines ...
As an anthropologist of religion and ritual I am conscious of a duty to follow custom, and it is the...
How should we tell the histories of academic disciplines? All too often, the political and instituti...
How should we tell the histories of academic disciplines? All too often, the political and instituti...
This paper explores issues around disciplinary belonging and academic identity. Historians of scienc...
Thinking about the future, we are obliged to rethink conventional accounts of our history. Alternati...
We historians know less than we should about internal differentiation among the social sciences. Wha...
This paper proposes that historians' thinking about the nature of our discipline could benefit from ...
My paper in Dialectical Anthropology has received three very rich commentaries by three leading soc...
Forty years ago, sociology, psychology, philosophy and history had a secure position in the academic...
This thesis revises key assumptions concerning the organisation of knowledge into social science dis...
Almost half a century ago, the famous British anthropologist Evans-Pritchard suggested that anthropo...
Introduction For a largely research-driven science such as anthropology the object(s) of investigati...
This thesis explores the development and operation of the Manchester Department of Social Anthropolo...
This thesis argues that there was a strong tradition of British sociological thought that developed ...
Recent studies in the history of science have paid especial attention to the history of disciplines ...
As an anthropologist of religion and ritual I am conscious of a duty to follow custom, and it is the...