The idea of biotechnological enhancement of people for non-medical purposes is not unambiguous. A gap that may arise between the “cognitive” and so-called “moral” enhancement points precisely to this fact. This article shows that, contrary to the intentions of its supporters, the idea according to which moral enhancement has precedence over cognitive enhancement is essentially just a new form of undermining human freedom
In this paper we assess two sides of the debate concerning biomedical enhancement. First, the idea t...
In a series of recent works, Julian Savulescu and Ingmar Persson insist that, given the ease by whic...
How to be Good is not a book against moral enhancement, but a book against a specific form of moral...
The idea of biotechnological enhancement of people for non-medical purposes is not unambiguous. A ga...
Moral enhancements aim to morally improve a person, for example by increasing the frequency with whi...
One debate in contemporary bioethics centers on whether the development of cognitive enhancement tec...
In recent years the progress of biomedical technologies has enabled man to enhance his physical and ...
In this article I discuss one of the most significant areas of bioethical interest, which is the pro...
Religious outlooks on the use of new bio-technologies for the purpose of cognitive enhancement of hu...
markdownabstractSince 2008, the so-called ‘moral enhancement debate’ asks whether we should actively...
According to Persson and Savulescu, the risks posed by a morally corrupt minority's potential to abu...
In this paper we assess two sides of the debate concerning biomedical enhancement. First, the idea t...
One debate in contemporary bioethics centers on whether the development of cognitive enhancement tec...
This text tries to shed some light on the origin of the idea of moral enhancement, on its epistemic ...
This is the author accepted manuscript. The final version is available from Cambridge University Pre...
In this paper we assess two sides of the debate concerning biomedical enhancement. First, the idea t...
In a series of recent works, Julian Savulescu and Ingmar Persson insist that, given the ease by whic...
How to be Good is not a book against moral enhancement, but a book against a specific form of moral...
The idea of biotechnological enhancement of people for non-medical purposes is not unambiguous. A ga...
Moral enhancements aim to morally improve a person, for example by increasing the frequency with whi...
One debate in contemporary bioethics centers on whether the development of cognitive enhancement tec...
In recent years the progress of biomedical technologies has enabled man to enhance his physical and ...
In this article I discuss one of the most significant areas of bioethical interest, which is the pro...
Religious outlooks on the use of new bio-technologies for the purpose of cognitive enhancement of hu...
markdownabstractSince 2008, the so-called ‘moral enhancement debate’ asks whether we should actively...
According to Persson and Savulescu, the risks posed by a morally corrupt minority's potential to abu...
In this paper we assess two sides of the debate concerning biomedical enhancement. First, the idea t...
One debate in contemporary bioethics centers on whether the development of cognitive enhancement tec...
This text tries to shed some light on the origin of the idea of moral enhancement, on its epistemic ...
This is the author accepted manuscript. The final version is available from Cambridge University Pre...
In this paper we assess two sides of the debate concerning biomedical enhancement. First, the idea t...
In a series of recent works, Julian Savulescu and Ingmar Persson insist that, given the ease by whic...
How to be Good is not a book against moral enhancement, but a book against a specific form of moral...
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