Avatars : Shifting Identities in a Genealogical Perspective

Immersive virtual environments can be either non-interactive or interactive. In the latter case, a key-role is played by the \u201cavatar\u201d, a digital proxy through which the subject interacts with synthetic objects or other avatars. Far from being a term coined in contemporary times, the notion of avatar is rooted in the ancient Hinduist tradition: the Sanskrit term refers to the descent on earth, the material appearance, the sensible manifestation or incarnation of a god or goddess (mostly Vishnu). In Western culture, it has come to be associated with related notions such as the \u201cdouble\u201d, the \u201calter ego\u201d and the \u201cDoppelg\ue4nger\u201d. My paper addresses this genealogy of the notion of \u201cavatar\u201d, exploring its problematic status from a phenomenological perspective, and connecting it to particular case studies in the domain of New Media Arts (Cao Fei, Jon Rafman, Ian Cheng)