This paper examines how and why conventional truth is, in Tsong khapa’s view, false and deceptive yet indeed truth that stands shoulder to shoulder with ultimate truth. The first part of the paper establishes the complementary nature of the two truths by responding to the question ‘Why is conventional truth “truth” at all?’ The discussion in the second part examines the uses of conventional discourse within the Ma¯dhyamika philosophical framework—partly by discussing Tsong khapa’s response to the question ‘Why is conventional truth “false” and “deceptive”?’, and partly by considering his views on the application of the worldly convention within the Pra¯sangika Ma¯dhyamika system
Nāgārjuna (c. 200 CE), the founder of Madhyamaka Buddhism, powerfully argued that there is no way to...
Longchen Rabjampa (1308–64), scholar of the Tibetan Buddhist Nyingma tradition, presents a novel dox...
Buddhist accounts of the ultimate truth, especially in the Mahāyāna tradition, emphasize the fact th...
This paper examines how and why conventional truth is, in Tsong khapa’s view, false and deceptive y...
It is common in Buddhist philosophical literature to differentiate between two different types of tr...
All lineages of Tibetan Buddhism today claim allegiance to the philosophy of the Middle Way, the exp...
The Mādhyamika philosophy of Tsoṅ kha pa (1357-1419), the founder of the dGe lugs pa sect of Tibetan...
Tsongkhapa (1357-1419) is by any measure the single most influential philosopher in Tibetan history....
Through a philosophical analysis of realist interpretations of Madhyamaka Buddhism, I will argue tha...
The aim of this paper is to examine Jizang’s theory of knowledge and truth in terms of contemporary ...
The sphere (gocara) in which Buddhahood abides is the Absolute Reality (paramārtha) which surpasses ...
The primary objective of this dissertation is to demonstrate that the Tibetan Prasangika Madhyamika ...
This paper has two objectives. The first one is to explain the ultimate truth and the relative truth...
This paper investigates whether the metaphysical commitments of Madhyamaka Buddhism afford a satisfa...
Mipam (\u27ju mi pham rgya mtsho, 1846-1912), an architect of the Nyingma (rnying ma) tradition of T...
Nāgārjuna (c. 200 CE), the founder of Madhyamaka Buddhism, powerfully argued that there is no way to...
Longchen Rabjampa (1308–64), scholar of the Tibetan Buddhist Nyingma tradition, presents a novel dox...
Buddhist accounts of the ultimate truth, especially in the Mahāyāna tradition, emphasize the fact th...
This paper examines how and why conventional truth is, in Tsong khapa’s view, false and deceptive y...
It is common in Buddhist philosophical literature to differentiate between two different types of tr...
All lineages of Tibetan Buddhism today claim allegiance to the philosophy of the Middle Way, the exp...
The Mādhyamika philosophy of Tsoṅ kha pa (1357-1419), the founder of the dGe lugs pa sect of Tibetan...
Tsongkhapa (1357-1419) is by any measure the single most influential philosopher in Tibetan history....
Through a philosophical analysis of realist interpretations of Madhyamaka Buddhism, I will argue tha...
The aim of this paper is to examine Jizang’s theory of knowledge and truth in terms of contemporary ...
The sphere (gocara) in which Buddhahood abides is the Absolute Reality (paramārtha) which surpasses ...
The primary objective of this dissertation is to demonstrate that the Tibetan Prasangika Madhyamika ...
This paper has two objectives. The first one is to explain the ultimate truth and the relative truth...
This paper investigates whether the metaphysical commitments of Madhyamaka Buddhism afford a satisfa...
Mipam (\u27ju mi pham rgya mtsho, 1846-1912), an architect of the Nyingma (rnying ma) tradition of T...
Nāgārjuna (c. 200 CE), the founder of Madhyamaka Buddhism, powerfully argued that there is no way to...
Longchen Rabjampa (1308–64), scholar of the Tibetan Buddhist Nyingma tradition, presents a novel dox...
Buddhist accounts of the ultimate truth, especially in the Mahāyāna tradition, emphasize the fact th...