In his question 75 and 76 of the Summa Theologiae, Thomas Aquinas argues that the human soul is related to the body as its form such that even after death, the soul has a natural inclination and affinity to the body. This position of Aquinas brings some questions to the fore when discussing him in contemporary philosophy of mind. This paper therefore seeks to respond to one of these arising questions by investigating whether or not Aquinas’ philosophy of mind can be seen as a physicalist view or a substance dualist view. My assertion will be that Aquinas’ position on the body-mind problem cannot be seen as a physicalist or a substance dualist view. This is because none of the two aforementioned dominant theories in contemporary philosophy o...
This thesis presents an argument that would posit a substantial non-physical principle of cognition ...
One of the solutions of the mind-body problem, which returns to the philosophical discussion on cons...
There is widely known disagreement between Thomas Aquinas and John Pecham which concerns the plura...
Aquinas claims that a human person is composed both of a soul and a body. This is his theory of the...
Thomas Aquinas nearly succeeds in addressing the persistent problem of the mind-body relationship by...
Thesis advisor: Ronald K. TacelliAquinas’ hylomorphism faces a mind–body problem, similar to that fa...
Like Aristotle, Thomas Aquinas holds that the rational soul is the substantial form of the human bod...
This paper will examine the thought of St. Thomas Aquinas on the metaphysical question of the unicit...
There is no doubt that the philosophical work of Plato and his student, Aristotle, are a significant...
Anima forma corporis: This motto, which was formulated in the 14th century in the Council of Vienne,...
grantor: University of TorontoMy thesis examines Aquinas's philosophical psychology in the...
This paper discusses Thomas Aquinas’ stance on the relation between intellect and human soul, where ...
Thomas Aquinas\u27 claim that the human intellect is immaterial figures prominently in his philosoph...
Thomas Aquinas and Mulla Sadra both criticized the previous theories on the soul-body problem, which...
Aquinas argued that human beings are material things, and he took the human soul to be the form of t...
This thesis presents an argument that would posit a substantial non-physical principle of cognition ...
One of the solutions of the mind-body problem, which returns to the philosophical discussion on cons...
There is widely known disagreement between Thomas Aquinas and John Pecham which concerns the plura...
Aquinas claims that a human person is composed both of a soul and a body. This is his theory of the...
Thomas Aquinas nearly succeeds in addressing the persistent problem of the mind-body relationship by...
Thesis advisor: Ronald K. TacelliAquinas’ hylomorphism faces a mind–body problem, similar to that fa...
Like Aristotle, Thomas Aquinas holds that the rational soul is the substantial form of the human bod...
This paper will examine the thought of St. Thomas Aquinas on the metaphysical question of the unicit...
There is no doubt that the philosophical work of Plato and his student, Aristotle, are a significant...
Anima forma corporis: This motto, which was formulated in the 14th century in the Council of Vienne,...
grantor: University of TorontoMy thesis examines Aquinas's philosophical psychology in the...
This paper discusses Thomas Aquinas’ stance on the relation between intellect and human soul, where ...
Thomas Aquinas\u27 claim that the human intellect is immaterial figures prominently in his philosoph...
Thomas Aquinas and Mulla Sadra both criticized the previous theories on the soul-body problem, which...
Aquinas argued that human beings are material things, and he took the human soul to be the form of t...
This thesis presents an argument that would posit a substantial non-physical principle of cognition ...
One of the solutions of the mind-body problem, which returns to the philosophical discussion on cons...
There is widely known disagreement between Thomas Aquinas and John Pecham which concerns the plura...