Exploring cultural understandings of traumatic stress among the Amaxhosa traditional healers in the Eastern Cape

Psychology is an essentially Eurocentric discipline. In a world that is becoming progressively aware, tolerant and accepting of differences among people, there is growing interest to challenge and amend psychological constructs that are unfairly generalized universally. Literature abounds with appeals for more research to be conducted on nonwestern cultures so that scholars can be at a better position to ‘decolonise’ the PTSD diagnosis as they will then have an improved understanding of understudied non-western societies. The Eastern Cape province of South Africa is home to the AmaXhosa tribe, the second largest ethnic group in the country. This study seeks to explore indigenous understandings and coping strategies of these people in regards to traumatic exposure. This is done through gaining insights of AmaXhosa traditional healers- Amagqirha (Diviners) and AmaXhwele (Herbalists). A sample of eight participants is sourced from Grahamstown (Makhanda) and the rural areas of Peddie (Ngqushwa). Through the use of two case studies that are presented and open ended follow up questions, the traditional healers relate their perspectives on how they interpret symptoms of psychological trauma and the strategies they employ to facilitate coping/healing of their clients in their context. It was discovered that traditional healers perceived traumatic events as phenomena that befalls only those that are spiritually vulnerable, either due to strained relationships with their ancestors, bewitchment by an enemy or jealous person or simply torment by a wandering wicked spirit. Rituals and practices of how to combat this vulnerability are then outlined