This article deploys the accommodative nature of African Indigenous Religion (AIR) as a reflective tool in Ghana’s religious pluralistic context. This paper argues that the accommodative nature of AIR which has made scholars argue for its singularity can serve as a tool which would promote religious tolerance and peaceful coexistence in Ghana. The findings of the research demonstrated that though there is a level of religious tolerance and peaceful coexistence among various religious groups in Ghana, there is still more room for improvement, thus the proposal of this model as a response
After experiencing massive social, political and economic upheavals in Ghana between 1966 and 1992, ...
This article concerned itself with the modern encounter between Christianity and African Indigenous ...
The relations between Christians and Muslims has been a shaky one for centuries. Islam and Christian...
This article deploys the accommodative nature of African Indigenous Religion (AIR) as a reflective t...
In many parts of the developing world, religion is singled out as the cause for violent clashes. At ...
Islam and Christianity are both missionary religions, which often makes the interaction between the ...
It is a known fact that Ghana is a plural country. The country has three religions that are publicly...
Studies in the three main religious traditions in Ghana - African Traditional Religion(s), Christian...
This paper investigates the proliferation of sacred spaces in contemporary Ghanaian religiosity. It ...
The African continent is not a homogenous entity; it is religiously and culturally diverse. The cont...
When confronted with the problem of development, most critical thinkers opt for either scientific te...
Religious pluralism model holds the belief that there is virtue in every religion, just as all reli...
African Indigenous Religions and Inter-Religious RelationshipThis paper is in three parts. The first...
The inception, evangelization and missionary activities of Christianity and Islam in Nkusukum-Ekumfi...
Genevieve Nrenzah reviews J. A. Arthur's The Politics of Religious Sound: Conflict and the Negotiati...
After experiencing massive social, political and economic upheavals in Ghana between 1966 and 1992, ...
This article concerned itself with the modern encounter between Christianity and African Indigenous ...
The relations between Christians and Muslims has been a shaky one for centuries. Islam and Christian...
This article deploys the accommodative nature of African Indigenous Religion (AIR) as a reflective t...
In many parts of the developing world, religion is singled out as the cause for violent clashes. At ...
Islam and Christianity are both missionary religions, which often makes the interaction between the ...
It is a known fact that Ghana is a plural country. The country has three religions that are publicly...
Studies in the three main religious traditions in Ghana - African Traditional Religion(s), Christian...
This paper investigates the proliferation of sacred spaces in contemporary Ghanaian religiosity. It ...
The African continent is not a homogenous entity; it is religiously and culturally diverse. The cont...
When confronted with the problem of development, most critical thinkers opt for either scientific te...
Religious pluralism model holds the belief that there is virtue in every religion, just as all reli...
African Indigenous Religions and Inter-Religious RelationshipThis paper is in three parts. The first...
The inception, evangelization and missionary activities of Christianity and Islam in Nkusukum-Ekumfi...
Genevieve Nrenzah reviews J. A. Arthur's The Politics of Religious Sound: Conflict and the Negotiati...
After experiencing massive social, political and economic upheavals in Ghana between 1966 and 1992, ...
This article concerned itself with the modern encounter between Christianity and African Indigenous ...
The relations between Christians and Muslims has been a shaky one for centuries. Islam and Christian...