“Sarah Palina” was born in 1983 in Lyon, France. Her father was Algerian, and her mother is half-French and half-Arabic (Berber.)When she was seven years old, her parents divorced, and she moved with her mother and three siblings from a fairly upper-middle class neighborhood to a lower-income section on the outskirts of Lyon. While her father spoke Arabic, Sarah never learned to speak it, as her father’s parents had decided to raise him in a more Westernized fashion. Similarly, both of Sarah’s parents were Muslim, but neither of them practiced the religion. Now Sarah considers herself a practicing Muslim, but most of her involvement with the religion is private (e.g. she does not go to the mosque.) In her new neighborhood (mostly consisting...
At the center of the question of alterity today lies a debate on the role ethnicity, race, religion,...
Born in Prijedor 1989 to Muslim parents. Her mother took her and fled Bosnia in Spring 1992 right be...
This study of GEN 1 and GEN 2 Maghrebi (i.e. Tunisian, Moroccan and Algerian) women’s socialization ...
Fatima is originally from Algeria, but spent her childhood in France. She was born into a “rabea” fa...
She was born in Alexandria, Egypt in 1942. Her father had been born in Turkey, but he moved to Italy...
International audienceIn France today there are approximately one million families who come from Nor...
Ava Munyer is a passionate and ambitious student at Belmont University pursing a double major in Fin...
Female immigrant from Egypt discusses her experience immigrating to America. She tells about her ear...
Born to Muslim parents in Sarajevo, she was one year of age when she escaped the siege of Sarajevo w...
INTERVIEWER: Karima Zerrou INTERVIEWEE: Mamadou Baye SUMMARY BY: Patrick O’Donnell Note: This interv...
American female who immigrated to Beirut and France discusses her experience as an American abroad a...
While portrayals of immigrants and their descendants in France and throughout Europe often center on...
Since the 1980s, when it became clear that immigrants from France’s ex-colonies were likely to settl...
Olivia Senghor, born in 1978 in Senegal, Dakar, is a musician and makeup artist living in the Bronx....
Tara, an immigrant from Albania, first came to the United States in 1981. Over the last two decades,...
At the center of the question of alterity today lies a debate on the role ethnicity, race, religion,...
Born in Prijedor 1989 to Muslim parents. Her mother took her and fled Bosnia in Spring 1992 right be...
This study of GEN 1 and GEN 2 Maghrebi (i.e. Tunisian, Moroccan and Algerian) women’s socialization ...
Fatima is originally from Algeria, but spent her childhood in France. She was born into a “rabea” fa...
She was born in Alexandria, Egypt in 1942. Her father had been born in Turkey, but he moved to Italy...
International audienceIn France today there are approximately one million families who come from Nor...
Ava Munyer is a passionate and ambitious student at Belmont University pursing a double major in Fin...
Female immigrant from Egypt discusses her experience immigrating to America. She tells about her ear...
Born to Muslim parents in Sarajevo, she was one year of age when she escaped the siege of Sarajevo w...
INTERVIEWER: Karima Zerrou INTERVIEWEE: Mamadou Baye SUMMARY BY: Patrick O’Donnell Note: This interv...
American female who immigrated to Beirut and France discusses her experience as an American abroad a...
While portrayals of immigrants and their descendants in France and throughout Europe often center on...
Since the 1980s, when it became clear that immigrants from France’s ex-colonies were likely to settl...
Olivia Senghor, born in 1978 in Senegal, Dakar, is a musician and makeup artist living in the Bronx....
Tara, an immigrant from Albania, first came to the United States in 1981. Over the last two decades,...
At the center of the question of alterity today lies a debate on the role ethnicity, race, religion,...
Born in Prijedor 1989 to Muslim parents. Her mother took her and fled Bosnia in Spring 1992 right be...
This study of GEN 1 and GEN 2 Maghrebi (i.e. Tunisian, Moroccan and Algerian) women’s socialization ...