Jane Elizabeth Manning James was among the early African American converts to Mormonism. After joining the church in the early 1840s, James remained a faithful member until her death in Salt Lake City in 1908. Although she was well-known among church members during her lifetime, James was largely forgotten after her death. However, beginning in about 2000, there was a significant up-tick in non-academic LDS discourse about James. Dr. Newell will analyze this recent talk about Jane, showing that she has become a way for Latter-day Saints to talk about both gender and race in ways that create a usable past for the 21st century
Writing Mormon history has never been as easy as putting ink on paper. The historian Linda Sillitoe ...
thesis"Creating a Shared History: Serial Narratives in The Young Woman's Journal, 1889-1894" is a cu...
"Jean" discusses her experiences moving from Colorado to Provo, Utah at age 15 in 1983. The Mormon H...
The sixteenth annual Leonard J. Arrington Mormon History Lecture was dedicated to knowing the man in...
The annual lecture honors Arrington, whose papers were donated to Utah State University’s Special Co...
The collective memory of persecution as formulated by Parley P. Pratt in his autobiography impacted ...
"Anne" discusses her experiences moving to Salt Lake City, Utah as a young LDS woman in the 1980s. T...
Mormonism was one of many religious movements that emerged in antebellum American during the ferment...
Typescript of a brief biographical sketch of Jane Elizabeth James, a back woman who came to Utah in ...
In her memoir, and 1870s revision of her journal and diary, Louisa Barnes Pratt tells of childhood i...
Mae Timbimboo Parry played a significant role in changing the public’s narrative about the Bear Rive...
“It is hard to believe that any group of comparable size, with the possible exception of the Puritan...
Born March 14, 1802 in West Stockbridge, MA. President of the St. Louis Stake of Zion. He later serv...
Volume 3, Life Writings of Frontier Women series, ed. Maureen Ursenbach Beecher In her memoir, and 1...
The purpose of this thesis is to identify and discuss various popular images of the Mormon women of ...
Writing Mormon history has never been as easy as putting ink on paper. The historian Linda Sillitoe ...
thesis"Creating a Shared History: Serial Narratives in The Young Woman's Journal, 1889-1894" is a cu...
"Jean" discusses her experiences moving from Colorado to Provo, Utah at age 15 in 1983. The Mormon H...
The sixteenth annual Leonard J. Arrington Mormon History Lecture was dedicated to knowing the man in...
The annual lecture honors Arrington, whose papers were donated to Utah State University’s Special Co...
The collective memory of persecution as formulated by Parley P. Pratt in his autobiography impacted ...
"Anne" discusses her experiences moving to Salt Lake City, Utah as a young LDS woman in the 1980s. T...
Mormonism was one of many religious movements that emerged in antebellum American during the ferment...
Typescript of a brief biographical sketch of Jane Elizabeth James, a back woman who came to Utah in ...
In her memoir, and 1870s revision of her journal and diary, Louisa Barnes Pratt tells of childhood i...
Mae Timbimboo Parry played a significant role in changing the public’s narrative about the Bear Rive...
“It is hard to believe that any group of comparable size, with the possible exception of the Puritan...
Born March 14, 1802 in West Stockbridge, MA. President of the St. Louis Stake of Zion. He later serv...
Volume 3, Life Writings of Frontier Women series, ed. Maureen Ursenbach Beecher In her memoir, and 1...
The purpose of this thesis is to identify and discuss various popular images of the Mormon women of ...
Writing Mormon history has never been as easy as putting ink on paper. The historian Linda Sillitoe ...
thesis"Creating a Shared History: Serial Narratives in The Young Woman's Journal, 1889-1894" is a cu...
"Jean" discusses her experiences moving from Colorado to Provo, Utah at age 15 in 1983. The Mormon H...