The Preservation Of Iroquois Thought: J. N. B. Hewitt’s Legacy Of Scholarship For His People

Iroquoian philosophy and political thought survived solely in the minds of old men and women at the end of the nineteenth century. These ideas endure today because of ethnographers who patiently transcribed the elder\u27s oratory. One such ethnographer was a Tuscarora tribal member named John Napoleon Brinton Hewitt (1857-1937). Hewitt was a linguist who worked at the Smithsonian Institution\u27s Bureau of American Ethnology for fifty-one years and dedicated himself to preserving Iroquois thought. He was self-educated and became expert while assisting other staff ethnologists. Hewitt\u27s Iroquoian Cosmology Parts I & II (1903, 1928,) sealed his reputation as the leading Iroquois scholar of his day. In spite of this accomplishment, Hewitt\u27s reputation faded quickly after his death. This dissertation seeks to understand why Hewitt decided to withhold some material from publication, and looks towards Hewitt\u27s complicated relationship with the Iroquois - for whom he was both a fellow tribal member and a professional ethnographer - for the probable answer. Finally, I re-evaluate Hewitt\u27s place in the field of Iroquois Studies as the last of a group of notable self-trained ethnographers and examine the lasting impact of his work on contemporary Tuscaroras and other Haudenosaunee people