This article examines two socially engaged Ugandan art projects: the Disability Art Project Uganda (DAPU), and Lilian Nabulime’s AIDS sculpture. By analyzing both initiatives, I attempt to characterize a new moment in the relations between artistic practice and social intervention in the Ugandan context. I argue that projects such as DAPU and Nabulime’s are confronting the current Ugandan situation of economic and political transformation, marked by the weight of the informal and the challenge of a nation-based cultural sphere. Finally, I point out some similarities with other African socially-engaged art initiatives.info:eu-repo/semantics/acceptedVersio
Socially engaged art practices are understood to borrow from and overlap with several disciplinary t...
Art constitutes a framework for the generation of new knowledge that enables a sophisticated underst...
As one of its “durable solutions” to the protracted nature of refugee issues, the United Nations Hig...
This article examines two socially engaged Ugandan art projects: the Disability Art Project Uganda (...
Imagination and creativity in African cities is not always marked by rebellion, resistance, and crit...
The degree project explores how artists can contribute to social change processes in the contemporar...
This article explores the capacity of visual arts to deal with transnational, multidirectional proce...
Why promote contemporary African art as "contemporary African art"? Doing so means to have a project...
Several artists have been occupied with the subject of decolonization in Namibia lately. By means of...
This paper argues for the importance of enabling dialogue between women and men about taboo subjects...
The open principles of socially-engaged arts practice frequently come into conflict with ethical con...
Beads cannot simply be viewed as nonrepresentational, decorative entities. In Uganda, the art of pap...
The Royal Museum for Central Africa in Tervuren, now called AfricaMuseum, reopened in December 2018 ...
This project seeks to examine the cultural work of music in two Non-Governmental Organizations (NGOs...
The 2020 Biennale de l’Art Contemporaine Africaine, more known asDak’Art, marked the 30th anniversar...
Socially engaged art practices are understood to borrow from and overlap with several disciplinary t...
Art constitutes a framework for the generation of new knowledge that enables a sophisticated underst...
As one of its “durable solutions” to the protracted nature of refugee issues, the United Nations Hig...
This article examines two socially engaged Ugandan art projects: the Disability Art Project Uganda (...
Imagination and creativity in African cities is not always marked by rebellion, resistance, and crit...
The degree project explores how artists can contribute to social change processes in the contemporar...
This article explores the capacity of visual arts to deal with transnational, multidirectional proce...
Why promote contemporary African art as "contemporary African art"? Doing so means to have a project...
Several artists have been occupied with the subject of decolonization in Namibia lately. By means of...
This paper argues for the importance of enabling dialogue between women and men about taboo subjects...
The open principles of socially-engaged arts practice frequently come into conflict with ethical con...
Beads cannot simply be viewed as nonrepresentational, decorative entities. In Uganda, the art of pap...
The Royal Museum for Central Africa in Tervuren, now called AfricaMuseum, reopened in December 2018 ...
This project seeks to examine the cultural work of music in two Non-Governmental Organizations (NGOs...
The 2020 Biennale de l’Art Contemporaine Africaine, more known asDak’Art, marked the 30th anniversar...
Socially engaged art practices are understood to borrow from and overlap with several disciplinary t...
Art constitutes a framework for the generation of new knowledge that enables a sophisticated underst...
As one of its “durable solutions” to the protracted nature of refugee issues, the United Nations Hig...