This essay analyses Ivanov’s treatment of the ‘Jewish question’ as a tool to assessing the limitations of his ‘universal’ worldview. What factors determined his approach to Judaism and Jews? How did he deal with diversity and ‘otherness’? The opening section explores the way he constructed his understanding of the Jews in his essays and verse. Among his various sources, how did he reconcile the pro-Jewish stance of Vladimir Solov’ev with the ambivalence of Nietzsche and open anti-Semitism of Dostoevskii? The second section examines hisresponsesto historical manifestations of anti-Semitism in Russia and Europe. The third section demonstrates how his ideological position affected his interactions with Jews in real life, focusing on th...
The paper deals with biographical, ideological and artistic links between Julian Tuwim, Alfred Döbl...
Through an exploration of the history of the Jewish Anti-Fascist Committee (JAC), this dissertation ...
Are there theoretical grounds for tolerance in the classical Jewish tradition? Is human autonomy end...
Simon Markish, Viacheslav Ivanov and the Jews. The present article examines the attitude of Viachesl...
Lev Shestov (born Leib Jehuda Shvartsman in Kiev in 1866) was a product of his times and entangled ...
Michel GRABAR, Viacheslav Ivanov and Vladimir Solov'ev. As a philosopher and a poet, Vladimir Solov'...
Nikita Struve, S. Bulgakov and the Jewish problem. Sergej Bulgakov, the greatest religious Russian t...
In this article I trace and examine volkish elements in Rabbi Joseph B. Soloveitchik's thought. My c...
1 SUMMARY In my thesis I have attempted to describe and assess Masaryk's attitude to the Jews and to...
Vladimir Nabokov modelled his moral and political values on those of his father, V. D. Nabokov, espe...
Despite considerable interest from various quarters in the assassinated Soviet priest-theologian Ale...
The essay examines the notorious sacrificial rite that took place in Nikolay Minsky’s apartment in M...
Lev Shestov’s early period in which he developed his religious views is the subject of this article....
Hasidism, a mid-eighteenth century mysticism of Polish Jewry, represents for Buber the heart of both...
The author presents to the readers the portrait of Samuel Mohilever and his Zionist activity, which ...
The paper deals with biographical, ideological and artistic links between Julian Tuwim, Alfred Döbl...
Through an exploration of the history of the Jewish Anti-Fascist Committee (JAC), this dissertation ...
Are there theoretical grounds for tolerance in the classical Jewish tradition? Is human autonomy end...
Simon Markish, Viacheslav Ivanov and the Jews. The present article examines the attitude of Viachesl...
Lev Shestov (born Leib Jehuda Shvartsman in Kiev in 1866) was a product of his times and entangled ...
Michel GRABAR, Viacheslav Ivanov and Vladimir Solov'ev. As a philosopher and a poet, Vladimir Solov'...
Nikita Struve, S. Bulgakov and the Jewish problem. Sergej Bulgakov, the greatest religious Russian t...
In this article I trace and examine volkish elements in Rabbi Joseph B. Soloveitchik's thought. My c...
1 SUMMARY In my thesis I have attempted to describe and assess Masaryk's attitude to the Jews and to...
Vladimir Nabokov modelled his moral and political values on those of his father, V. D. Nabokov, espe...
Despite considerable interest from various quarters in the assassinated Soviet priest-theologian Ale...
The essay examines the notorious sacrificial rite that took place in Nikolay Minsky’s apartment in M...
Lev Shestov’s early period in which he developed his religious views is the subject of this article....
Hasidism, a mid-eighteenth century mysticism of Polish Jewry, represents for Buber the heart of both...
The author presents to the readers the portrait of Samuel Mohilever and his Zionist activity, which ...
The paper deals with biographical, ideological and artistic links between Julian Tuwim, Alfred Döbl...
Through an exploration of the history of the Jewish Anti-Fascist Committee (JAC), this dissertation ...
Are there theoretical grounds for tolerance in the classical Jewish tradition? Is human autonomy end...