King is God's representative who does not submit to the king of the same as opposing God's will. In a king, the soul is saved on integrity and truth emit because a king can absorb supernatural forces in himself. The Javanese enthroned king was basically one who could not be entered by people from outside the Keraton. The Javanese concept said political power is not something that can be contested. Political power is something that is passed down and is come directly from the revelation of the Almighty.El rey es el representante de Dios que no se somete al rey de la misma manera que oponerse a la voluntad de Dios. En un rey el alma se salva en integridad y la verdad se emite, porque un rey puede absorber fuerzas sobrenaturales en sí mismo. E...
In the 13th century the monarchy manifested itself, on the basis of certain defining characteristics...
On February 13, 1755, the kingdom of Mataram of Central Java was formally divided into two – the Ka...
There is an interesting aspect in the studies of the local leadership in Bali which has not been exp...
Tulisan ini mengungkapkan secara ringkas evolusi dari konsep kingship (kedudukan raja) Jawa yang dit...
This article is to figure out how Javanese power succession has archetypal structures and relational...
In the Malay world, the concept of kedaulatan hinges on the personification of the ruler-king as God...
National hero, Javanese mystic, pious Muslim and leader of the ‘holy war’ against the Dutch between ...
Buku ini menarik untuk dibaca karena di dlaamnya memuat beberapa pemikiran dan sikap politik sultan ...
The caliphate as a concept and political system has been discussed between Kyai Mojo and Pangeran D...
Sultan Agung (1613-1645), the popular king of Mataram kingdom, plays basic role on the concept of th...
The interesting free-family of Yudonegara of Banyumas can be traced from various historical texts ab...
Mangkunegaran in early establishment initially had a capacity and authority armed with forces and te...
Mangkunegaran in early establishment initially had a capacity and authority armed with forces and ...
La relación filial entre el dios-padre y el hijo-rey en la monarquía egipcia expresó una de las prin...
La relación filial entre el dios-padre y el hijo-rey en la monarquía egipcia expresó una de las prin...
In the 13th century the monarchy manifested itself, on the basis of certain defining characteristics...
On February 13, 1755, the kingdom of Mataram of Central Java was formally divided into two – the Ka...
There is an interesting aspect in the studies of the local leadership in Bali which has not been exp...
Tulisan ini mengungkapkan secara ringkas evolusi dari konsep kingship (kedudukan raja) Jawa yang dit...
This article is to figure out how Javanese power succession has archetypal structures and relational...
In the Malay world, the concept of kedaulatan hinges on the personification of the ruler-king as God...
National hero, Javanese mystic, pious Muslim and leader of the ‘holy war’ against the Dutch between ...
Buku ini menarik untuk dibaca karena di dlaamnya memuat beberapa pemikiran dan sikap politik sultan ...
The caliphate as a concept and political system has been discussed between Kyai Mojo and Pangeran D...
Sultan Agung (1613-1645), the popular king of Mataram kingdom, plays basic role on the concept of th...
The interesting free-family of Yudonegara of Banyumas can be traced from various historical texts ab...
Mangkunegaran in early establishment initially had a capacity and authority armed with forces and te...
Mangkunegaran in early establishment initially had a capacity and authority armed with forces and ...
La relación filial entre el dios-padre y el hijo-rey en la monarquía egipcia expresó una de las prin...
La relación filial entre el dios-padre y el hijo-rey en la monarquía egipcia expresó una de las prin...
In the 13th century the monarchy manifested itself, on the basis of certain defining characteristics...
On February 13, 1755, the kingdom of Mataram of Central Java was formally divided into two – the Ka...
There is an interesting aspect in the studies of the local leadership in Bali which has not been exp...