Problematic Issues of Institutional Development of Islamic Associations in Contemporary Ukraine

The article analyzes the revival of the Islamic religion which began in Ukraine in the 1990s. The authors point to the problematic issues of the institutional establishment of Islamic associations in contemporary Ukraine. In particular, four stages of development of Islam in independent Ukraine, which have their own institutional and ideological characteristics, are distinguished. Thus, the first stage was the creation of the first three spiritual administrations (the Spiritual Administration of Muslims of the Crimea, the Spiritual Administration of Muslims of Ukraine, and the Spiritual Center of Muslims of Ukraine), the development of which defined the ideology of future development of Islam in Ukraine (national orientation, leadership projects, etc.). That ideology was unacceptable to many independent Muslim communities who refused to participate in national and leadership projects. This led to the formation of the second stage (2007-2010) of the local development of Islam. The completion of the stage was marked by the creation of the common Council of Spiritual Administrations and Centers of Muslims of Ukraine. The next stage (2010-2016) is characterized by the artificial creation of associations affiliated with other Spiritual administrations. In the fourth stage, which has been going on since the end of 2016, the processes of self-identification of Muslims in a multi-confessional and multi-ethnic environment, the participation of Muslims in the protection of their homeland, etc., have intensified. In total, nine Muslim Spiritual Administrations or Centers have been established during the years of independence, four of which (DUM of Crimea, DCM of Ukraine, DUMU “The Unity” and DCM of Crimea) now operate in the territories of Ukraine occupied by Russia and have embarked on the path of collaborationism. The authors draw attention to the numerical indicators of accounting of Muslim communities and believers in general, the peculiarities of the Islamic educational process, the dependence of Ukrainian Spiritual administrations on foreign Islamic centers, and the attempts of political activity of the Ukrainian Islamic Ummah