Although the New Testament clearly prohibits Christians from taking personal revenge, Christian societies—whether in first-century Palestine, medieval Europe, or contemporary North America—have always found this a difficult prohibition to observe, and, indeed, individuals and institutions have often cited other parts of the Bible to legitimise vengeful acts. This article considers the changing attitudes to clerical and secular vengeance in medieval Iceland. It adduces evidence from a range of legal, political, and ecclesiastical documents to contextualise a study of the representation of revenge in family and contemporary sagas in the light of ecclesiastical precepts. The analysis points to a growing perception that secular revenge must be ...
This article demonstrates that the popularity of the idea of crusading as vengeance was not limited ...
The aim of this thesis is to show how character analysis can be used to approach conceptions of saga...
This thesis unravels the deeper meanings attributed to ordinary objects, such as clothing and food, ...
This dissertation considers the literary treatment of revenge in medieval England and Iceland. Venge...
Lanpher Ann, The Problem of Revenge in Medieval Literature: Beowulf, The Canterbury Tales, and Ljósv...
The study of secularity in Iceland has so far largely been restricted to institutional differentiati...
One of the risks of studying the Icelandic sagas and loving them, is, precisely, loving them. And wh...
This volume aims to balance the traditional literature available on medieval feuding with an explora...
An eminent legal historian once noted that the fundamental problem of law enforcement in primitive s...
Abstract The aim of this essay is to understand the view of man as a creature in the Norse culture b...
Anglo-Scandinavian literary and legal texts give evidence of two cultures which shared similar attit...
“Crusading as an act of vengeance” is a new paradigm proposed by Susanna A. Throop. In this study I ...
Only recently have historians of the crusades begun to seriously investigate the presence of the ide...
Medieval Icelandic law has been appropriated for modern purposes as diverse as creating a history fo...
Iceland’s subjection to the king of Norway in 1262-64 was followed by a legislation in which a law b...
This article demonstrates that the popularity of the idea of crusading as vengeance was not limited ...
The aim of this thesis is to show how character analysis can be used to approach conceptions of saga...
This thesis unravels the deeper meanings attributed to ordinary objects, such as clothing and food, ...
This dissertation considers the literary treatment of revenge in medieval England and Iceland. Venge...
Lanpher Ann, The Problem of Revenge in Medieval Literature: Beowulf, The Canterbury Tales, and Ljósv...
The study of secularity in Iceland has so far largely been restricted to institutional differentiati...
One of the risks of studying the Icelandic sagas and loving them, is, precisely, loving them. And wh...
This volume aims to balance the traditional literature available on medieval feuding with an explora...
An eminent legal historian once noted that the fundamental problem of law enforcement in primitive s...
Abstract The aim of this essay is to understand the view of man as a creature in the Norse culture b...
Anglo-Scandinavian literary and legal texts give evidence of two cultures which shared similar attit...
“Crusading as an act of vengeance” is a new paradigm proposed by Susanna A. Throop. In this study I ...
Only recently have historians of the crusades begun to seriously investigate the presence of the ide...
Medieval Icelandic law has been appropriated for modern purposes as diverse as creating a history fo...
Iceland’s subjection to the king of Norway in 1262-64 was followed by a legislation in which a law b...
This article demonstrates that the popularity of the idea of crusading as vengeance was not limited ...
The aim of this thesis is to show how character analysis can be used to approach conceptions of saga...
This thesis unravels the deeper meanings attributed to ordinary objects, such as clothing and food, ...