The importance of this paper is that develops an interdisciplinary approach to foundational issues in meta-ethics and moral psychology. It is argued that our best theories of consciousness and self-knowledge show that virtue ethics alone can explain the sense in which our relation to our own character is non-alienating. This implies that virtue ethics cannot be a derived component of other normative ethical theories such as consequentialism. After publication this paper was presented, by invitation, to the AHRC project on partiality and impartiality in ethics and has been cited in more recent discussions of integrity and moral character
Moral psychology is often ignored in ethical theory, making applied ethics difficult to achieve in p...
Morality generally requires us to act impartially with respect to certain criteria, such as race and...
Reflection on a 70-year "situationist" tradition in social psychology (e.g., Darley, Milgram, Mische...
Partiality is the special concern that we display for ourselves and other people with whom we stand ...
This paper investigates how we can most effectively argue that partiality toward certain people and ...
The standard of reasonableness and ‘the reasonable person standard’ enjoy a wide legal and political...
© 2014 Dr. Robert ArrellIt is an undeniable truth that we are far from impartial in the way we condu...
Virtue theories can plausibly be argued to have important advantages over normative ethical theories...
In this thesis our daily held beliefs about what would be an (un)reasonable moral demand are discuss...
The article focuses on acurrent debate in contemporary ethics between socalled situationists and the...
Why be moral? One possible, and compelling answer is that to act morally is in an agent's self-inter...
This paper argues against the view that the issue of moral normativity is best accounted by undertak...
This paper serves as introduction to a significantly longer paper in progress. It argues that, withi...
Virtue ethics is often understood as a rival to existing consequentialist, deontological, and contra...
How may we try to answer the central question of ethics, the question how one should live? Understoo...
Moral psychology is often ignored in ethical theory, making applied ethics difficult to achieve in p...
Morality generally requires us to act impartially with respect to certain criteria, such as race and...
Reflection on a 70-year "situationist" tradition in social psychology (e.g., Darley, Milgram, Mische...
Partiality is the special concern that we display for ourselves and other people with whom we stand ...
This paper investigates how we can most effectively argue that partiality toward certain people and ...
The standard of reasonableness and ‘the reasonable person standard’ enjoy a wide legal and political...
© 2014 Dr. Robert ArrellIt is an undeniable truth that we are far from impartial in the way we condu...
Virtue theories can plausibly be argued to have important advantages over normative ethical theories...
In this thesis our daily held beliefs about what would be an (un)reasonable moral demand are discuss...
The article focuses on acurrent debate in contemporary ethics between socalled situationists and the...
Why be moral? One possible, and compelling answer is that to act morally is in an agent's self-inter...
This paper argues against the view that the issue of moral normativity is best accounted by undertak...
This paper serves as introduction to a significantly longer paper in progress. It argues that, withi...
Virtue ethics is often understood as a rival to existing consequentialist, deontological, and contra...
How may we try to answer the central question of ethics, the question how one should live? Understoo...
Moral psychology is often ignored in ethical theory, making applied ethics difficult to achieve in p...
Morality generally requires us to act impartially with respect to certain criteria, such as race and...
Reflection on a 70-year "situationist" tradition in social psychology (e.g., Darley, Milgram, Mische...