In this dissertation I argue that the aesthetic theories and practices of Weimar Classicism are deeply informed by a discomfort with history and a desire to reproduce idealized visual images of the passage of time. I draw upon research foregrounding the new perception of a unique temporality of history in the latter half of the 18th century and studies that emphasize breaks in historical consciousness in the early 19th century. Weimar Classicism’s aggressive and preeminently visual aesthetic response to the perceived historical crises of the French Revolution and Revolutionary Wars signals a conviction that a new kind of historical experience involves sense perception and requires a sense-oriented representation. Moreover, Weimar Classic...
“Chaos of Classicism” analyzes the changes that the German author Johann Wolfgang von Goethe undergo...
My dissertation, ???Wounds in Time: the Aesthetic Afterlives of the Cultural Revolution,??? departs ...
My dissertation explores two critical German philosophical concepts: Bildung (self-cultivation) and ...
In this dissertation I argue that the aesthetic theories and practices of Weimar Classicism are deep...
On December 2, 1998, the World Heritage committee of UNESCO added the German city of Weimar to its W...
It seems a fact that a dissertation just defended brings the least satisfaction to the one who wrote...
More than thirty years ago, Eberhard Kolb commented that the vast wealth of research on the history ...
Irmgard Keun???s 1932 novel Das kunstseidene M??dchen (The Artificial Silk Girl) exposes many of the...
This dissertation intervenes in the extensive literature within Cinema and Media Studies on the rela...
The exhibition of painting and the public discourse around it were vital tools in the postwar ideol...
“How to Look Sachlich: Fashion and Objectivity in Weimar Germany” is an analysis of the representati...
Abstract „Dieses furchtbare Doppelgängertum der Repräsentation“Gespenstische Figuren der Souveränitä...
This dissertation demonstrates how the rise of historical criticism in Germany transformed practices...
This dissertation examines how the nineteenth-century engagement with medieval Europe changed modern...
In this dissertation, I identify a conspicuous shift in the formal articulation of time and space in...
“Chaos of Classicism” analyzes the changes that the German author Johann Wolfgang von Goethe undergo...
My dissertation, ???Wounds in Time: the Aesthetic Afterlives of the Cultural Revolution,??? departs ...
My dissertation explores two critical German philosophical concepts: Bildung (self-cultivation) and ...
In this dissertation I argue that the aesthetic theories and practices of Weimar Classicism are deep...
On December 2, 1998, the World Heritage committee of UNESCO added the German city of Weimar to its W...
It seems a fact that a dissertation just defended brings the least satisfaction to the one who wrote...
More than thirty years ago, Eberhard Kolb commented that the vast wealth of research on the history ...
Irmgard Keun???s 1932 novel Das kunstseidene M??dchen (The Artificial Silk Girl) exposes many of the...
This dissertation intervenes in the extensive literature within Cinema and Media Studies on the rela...
The exhibition of painting and the public discourse around it were vital tools in the postwar ideol...
“How to Look Sachlich: Fashion and Objectivity in Weimar Germany” is an analysis of the representati...
Abstract „Dieses furchtbare Doppelgängertum der Repräsentation“Gespenstische Figuren der Souveränitä...
This dissertation demonstrates how the rise of historical criticism in Germany transformed practices...
This dissertation examines how the nineteenth-century engagement with medieval Europe changed modern...
In this dissertation, I identify a conspicuous shift in the formal articulation of time and space in...
“Chaos of Classicism” analyzes the changes that the German author Johann Wolfgang von Goethe undergo...
My dissertation, ???Wounds in Time: the Aesthetic Afterlives of the Cultural Revolution,??? departs ...
My dissertation explores two critical German philosophical concepts: Bildung (self-cultivation) and ...