This chapter explores the notion of an authentic affective life by examining three models of Heideggerian authenticity in light of his remarks on emotion. In addition to the familiar “decisionist model,” the chapter examines what I call the “standpoint model” and the “all things considered judgment model” (AJM). Each of these models suggests a distinctive picture of what authenticity in one’s affective life might be, and considering the plausibility of these pictures provides an interesting way to re-consider the plausibility of those models. The chapter argues that authentic affect as the decisionist model understands it requires a level of control over our emotions that is inherently implausible and incompatible with Heidegger’s understan...
There are resources in Heidegger’s work for identifying and mitigating pervasive modes of misrecogni...
The psychiatric diagnostic system, as exemplified by the DSM, is a pseudo-scientific framework for d...
The question what is an emotion? has been asked often throughout the history of philosophy, but fe...
This paper explores two models using which we might understand Heidegger’s notion of ‘Eigentlichkeit...
Most people think it is a good thing to be authentic—that is, to be oneself, to be true to oneself, ...
In this paper, I articulate Heidegger’s notion of Befindlichkeit and show that his phenomenological ...
Throughout his writings, especially in Being and Time (1927), Martin Heidegger (1889-1976) denied th...
Despite the importance that Heidegger assigns to affectivity structurally in Being and Time, account...
Discussions of the concept of authenticity often fail to define the conditions of an appropriate emo...
The purpose of this Independent Study thesis is to ask the question: what is it to be authentic? Tha...
The research theme is the question of the authenticity of human behavior examined from two perspect...
In Being and Time as well as in his later writings, Heidegger comes to distinguish between fundament...
This dissertation is a study of Martin Heidegger’s understanding of the concept of authenticity, and...
Carolyne Thomas regarded the aesthetic experience in sport as authentic in the meaning from Martin H...
In our everyday lives, we talk about authentic and inauthentic emotions. Is this just a façon de par...
There are resources in Heidegger’s work for identifying and mitigating pervasive modes of misrecogni...
The psychiatric diagnostic system, as exemplified by the DSM, is a pseudo-scientific framework for d...
The question what is an emotion? has been asked often throughout the history of philosophy, but fe...
This paper explores two models using which we might understand Heidegger’s notion of ‘Eigentlichkeit...
Most people think it is a good thing to be authentic—that is, to be oneself, to be true to oneself, ...
In this paper, I articulate Heidegger’s notion of Befindlichkeit and show that his phenomenological ...
Throughout his writings, especially in Being and Time (1927), Martin Heidegger (1889-1976) denied th...
Despite the importance that Heidegger assigns to affectivity structurally in Being and Time, account...
Discussions of the concept of authenticity often fail to define the conditions of an appropriate emo...
The purpose of this Independent Study thesis is to ask the question: what is it to be authentic? Tha...
The research theme is the question of the authenticity of human behavior examined from two perspect...
In Being and Time as well as in his later writings, Heidegger comes to distinguish between fundament...
This dissertation is a study of Martin Heidegger’s understanding of the concept of authenticity, and...
Carolyne Thomas regarded the aesthetic experience in sport as authentic in the meaning from Martin H...
In our everyday lives, we talk about authentic and inauthentic emotions. Is this just a façon de par...
There are resources in Heidegger’s work for identifying and mitigating pervasive modes of misrecogni...
The psychiatric diagnostic system, as exemplified by the DSM, is a pseudo-scientific framework for d...
The question what is an emotion? has been asked often throughout the history of philosophy, but fe...