This article demonstrates the use of Eph. 6:10-17 on a Syriac incantation bowl (ibc 3), thereby challenging the commonly held opinion that there are no direct uses of the New Testament among the Syriac bowls. We then situate the use of this biblical passage on ibc 3 within the context of biblical citation and reference in Mediterranean magic more generally. Finally, we briefly reflect on the significance of the usage of the Bible on ibc 3 for the study of Syriac incantation bowls and for the value of categories of religious identification, such as "Christian," "Jewish," and "Pagan," as it pertains to the study of late antique apotropaia
1.0. Introduction The Aramaic incantation bowls are a corpus of spells written on earthenware bowls ...
In this paper, I explore the creative use of biblical traditions in so-called "magical" texts throug...
This chapter examines both inter- and intra-religious contact and the interface of objects and bodie...
This article demonstrates the use of Eph. 6:10-17 on a Syriac incantation bowl (ibc 3), thereby chal...
d This essay offers the first sustained interpretation of the poetics of P. Oxy. VIII 1077-a sixth- ...
This dissertation constitutes a comprehensive review and analysis of incantations of West Semitic pr...
The corpus of Aramaic incantation bowls from Sasanian Mesopotamia is perhaps the most important sour...
The Bible in the Bowls represents a complete catalogue of Hebrew Bible quotations found in the publi...
This article examines a fragmentary Christian text from Turfan written in Uyghur which contains an e...
This book is a unique collection of Jewish magical texts from Late Antiquity. These consist of spell...
Includes bibliographical references (pages 213-220), glossary, index, and script charts.Syriac incan...
This article traverses the disciplines of ancient magic and early Jewish–Christian relations by focu...
This article examines a fragmentary Christian text from Turfan written in Uyghur which contains an e...
The primary purpose and content of this thesis consists of /editiones principes/ of twenty-five Jewi...
This thesis has three main aims. The first is to publish twenty-seven editiones principes of Jewish...
1.0. Introduction The Aramaic incantation bowls are a corpus of spells written on earthenware bowls ...
In this paper, I explore the creative use of biblical traditions in so-called "magical" texts throug...
This chapter examines both inter- and intra-religious contact and the interface of objects and bodie...
This article demonstrates the use of Eph. 6:10-17 on a Syriac incantation bowl (ibc 3), thereby chal...
d This essay offers the first sustained interpretation of the poetics of P. Oxy. VIII 1077-a sixth- ...
This dissertation constitutes a comprehensive review and analysis of incantations of West Semitic pr...
The corpus of Aramaic incantation bowls from Sasanian Mesopotamia is perhaps the most important sour...
The Bible in the Bowls represents a complete catalogue of Hebrew Bible quotations found in the publi...
This article examines a fragmentary Christian text from Turfan written in Uyghur which contains an e...
This book is a unique collection of Jewish magical texts from Late Antiquity. These consist of spell...
Includes bibliographical references (pages 213-220), glossary, index, and script charts.Syriac incan...
This article traverses the disciplines of ancient magic and early Jewish–Christian relations by focu...
This article examines a fragmentary Christian text from Turfan written in Uyghur which contains an e...
The primary purpose and content of this thesis consists of /editiones principes/ of twenty-five Jewi...
This thesis has three main aims. The first is to publish twenty-seven editiones principes of Jewish...
1.0. Introduction The Aramaic incantation bowls are a corpus of spells written on earthenware bowls ...
In this paper, I explore the creative use of biblical traditions in so-called "magical" texts throug...
This chapter examines both inter- and intra-religious contact and the interface of objects and bodie...