Male initiation rituals used to be of central importance for the Sepik River societies of Papua New Guinea. Among the Karawari-speaking Ambonwari they were characterized by two idiosyncratic song-dances: one associated with the spirit-crocodiles and the other with the bamboo flutes. Hence, the songs of the flute and crocodile were the most secret songs known only to a small number of 'big men'. Since the Catholic charismatic movement entered the village at the end of 1994, all previously important rituals were slowly abandoned and so were the song-dances of the crocodile and flute. By analysing various transpositions of meanings in the song of the flute one can detect vanishing cultural values and fading social relationships that these vers...
The Singing from the Headwaters is an ethnographic commentary on the sumengo, a genre of song perfor...
至屏東 花蓮 台東田調 探討排灣族的鼻笛笛文化Through fieldwork in Pingtung, Taitung and Hualien, the researcher gained fir...
Iatmul Rituals and Cultural Identity (Sepik Valley, Papua New Guinea) by Christian Coiffier In the v...
Ambonwari people from the East Sepik Province, Papua New Guinea, had a rich repertoire of song-dance...
Since Read\u27s (1952) classic study of the nama cult of the Goroka area, ethnographers in the Papue...
For 31 months between 1979 and 1995, James F. Weiner conducted anthropological research amongst the ...
I open with a Christian song, popular in the Duna community of the Southern Highlands Province of Pa...
This article explores the ways of communicating with the spirits in the Ambonwari village of East Se...
Over the past decade, under the influence of the Catholic charismatic movement, the Ambonwari people...
Dancing through time is an ethnographic account of Ambonwari village, in East Sepik Province, Papua ...
This is a study, based on fieldwork between 1986-88, of the traditional ritual system of the Sawiyan...
Postcolonial life in Africa, as elsewhere, is characterized by the juxtaposition of multiple, often ...
This article explores how a minority religious community in highland Sulawesi, Indonesia, brings mea...
The Vula'a people of south-eastern Papua New Guinea have been Christians for more than a century. Th...
This thesis seeks to describe the indigenous realities, meanings, and perspectives that are central ...
The Singing from the Headwaters is an ethnographic commentary on the sumengo, a genre of song perfor...
至屏東 花蓮 台東田調 探討排灣族的鼻笛笛文化Through fieldwork in Pingtung, Taitung and Hualien, the researcher gained fir...
Iatmul Rituals and Cultural Identity (Sepik Valley, Papua New Guinea) by Christian Coiffier In the v...
Ambonwari people from the East Sepik Province, Papua New Guinea, had a rich repertoire of song-dance...
Since Read\u27s (1952) classic study of the nama cult of the Goroka area, ethnographers in the Papue...
For 31 months between 1979 and 1995, James F. Weiner conducted anthropological research amongst the ...
I open with a Christian song, popular in the Duna community of the Southern Highlands Province of Pa...
This article explores the ways of communicating with the spirits in the Ambonwari village of East Se...
Over the past decade, under the influence of the Catholic charismatic movement, the Ambonwari people...
Dancing through time is an ethnographic account of Ambonwari village, in East Sepik Province, Papua ...
This is a study, based on fieldwork between 1986-88, of the traditional ritual system of the Sawiyan...
Postcolonial life in Africa, as elsewhere, is characterized by the juxtaposition of multiple, often ...
This article explores how a minority religious community in highland Sulawesi, Indonesia, brings mea...
The Vula'a people of south-eastern Papua New Guinea have been Christians for more than a century. Th...
This thesis seeks to describe the indigenous realities, meanings, and perspectives that are central ...
The Singing from the Headwaters is an ethnographic commentary on the sumengo, a genre of song perfor...
至屏東 花蓮 台東田調 探討排灣族的鼻笛笛文化Through fieldwork in Pingtung, Taitung and Hualien, the researcher gained fir...
Iatmul Rituals and Cultural Identity (Sepik Valley, Papua New Guinea) by Christian Coiffier In the v...