In this paper Alan Falconer examines the lessons learned from a study into the way in which memories of past events have shaped - and held captive - communities in Northern Ireland. He seeks to apply these lessons to inter-church relations and considers what would be involved in establishing a process that sets out to break the cycle of action and reaction that has helped deepen divisions between branches of the Christian Church.Publisher PD
This paper asks why Catholic-Protestant conflict has been so long- lasting in Ireland, and to what e...
In Northern Ireland there is a constant struggle between competing interpretations of historical eve...
Sixteen years after the Good Friday Agreement, Northern Ireland remains a deeply segregated society....
In this paper Alan Falconer examines the lessons learned from a study into the way in which memorie...
The inevitable question as a society emerges from conflict is how to deal with the past. Commemorat...
This dissertation explores Catholic nationalist residents of Derry, Northern Ireland\u27s expression...
This article explores the reasons for persistent memory wars surrounding the Northern Ireland confli...
This paper is concerned with the politics of memory and their consequences – how memory in its tangi...
Part of the Palgrave Macmillan series "Postcolonialism and Religions."This chapter addresses the cha...
Discussing the relationship between the past and the present in Irish society, this title outlines t...
On the ninetieth anniversary of the Easter Rising in Ireland this year, a large and well-attended p...
Bloody Sunday. Derry, Northern Ireland, January 30, 1972, in which 13 Catholic civilians were shot d...
Northern Ireland, as we all know, is often presented as a model for conflict resolution around the w...
This article offers a reflection on the potency of combining oral history and agonistic memory. Via ...
Through a critical redefinition of the term ‘postmemory and the introduction of the corresponding te...
This paper asks why Catholic-Protestant conflict has been so long- lasting in Ireland, and to what e...
In Northern Ireland there is a constant struggle between competing interpretations of historical eve...
Sixteen years after the Good Friday Agreement, Northern Ireland remains a deeply segregated society....
In this paper Alan Falconer examines the lessons learned from a study into the way in which memorie...
The inevitable question as a society emerges from conflict is how to deal with the past. Commemorat...
This dissertation explores Catholic nationalist residents of Derry, Northern Ireland\u27s expression...
This article explores the reasons for persistent memory wars surrounding the Northern Ireland confli...
This paper is concerned with the politics of memory and their consequences – how memory in its tangi...
Part of the Palgrave Macmillan series "Postcolonialism and Religions."This chapter addresses the cha...
Discussing the relationship between the past and the present in Irish society, this title outlines t...
On the ninetieth anniversary of the Easter Rising in Ireland this year, a large and well-attended p...
Bloody Sunday. Derry, Northern Ireland, January 30, 1972, in which 13 Catholic civilians were shot d...
Northern Ireland, as we all know, is often presented as a model for conflict resolution around the w...
This article offers a reflection on the potency of combining oral history and agonistic memory. Via ...
Through a critical redefinition of the term ‘postmemory and the introduction of the corresponding te...
This paper asks why Catholic-Protestant conflict has been so long- lasting in Ireland, and to what e...
In Northern Ireland there is a constant struggle between competing interpretations of historical eve...
Sixteen years after the Good Friday Agreement, Northern Ireland remains a deeply segregated society....