An ethnographic approach is used to produce a nuanced investigation of the efforts of the Haida First Nation in British Columbia, Canada, to repatriate the human remains of their ancestors from collections around the world. The result is a contextualisation of Haida repatriation within values and structures of kinship—a position that stands in contrast to the frequent use of political or legalistic frameworks to understand repatriation issues. Incorporating Haida sensibilities toward kinship relations is necessary as analyses based in colonial or post-colonial encounters fail to account for the full range of motivating factors, which include the Haida value of yahgudangang (‘to pay respect’ and ‘to be fit for respect’) and the agency of anc...
The study is an archaeological biography of the G'psgolox totem pole told from the Haisla people's p...
This book examines the ways in which law can be used to structure the return of indigenous sacred cu...
The identities of mixed Aboriginal and non-Aboriginal descendents in British Columbia is as varied a...
Thesis (Master's)--University of Washington, 2022Indigenous repatriation is a complex and challengin...
The collection and use of Indigenous ancestors and their belongings for research and display in muse...
This thesis considers the repatriation of First Nations ’ cultural property and human remains from m...
Nisga'a cultural artifact repatriation efforts began from the moment the artifacts were removed from...
The policies and politics around the repatriation of ancestral human remains and biological material...
Comments about the repatriation of Indigenous cultural belongings and reconciliation with Indigenous...
Establishing the identity of the deceased is a crucial component of repatriation practice. However, ...
The Native Peoples of the United States have continuously been aware of important items held in mus...
The repatriation of human remains has been the subject of much discussion and debate, especially sin...
The repatriation of the human remains of Indigenous peoples collected within a colonial context has ...
This paper uses the repatriation and ceremonial reburial of Indigenous remains to La Perouse, an Ind...
The study is an archaeological biography of the G'psgolox totem pole told from the Haisla people's p...
This book examines the ways in which law can be used to structure the return of indigenous sacred cu...
The identities of mixed Aboriginal and non-Aboriginal descendents in British Columbia is as varied a...
Thesis (Master's)--University of Washington, 2022Indigenous repatriation is a complex and challengin...
The collection and use of Indigenous ancestors and their belongings for research and display in muse...
This thesis considers the repatriation of First Nations ’ cultural property and human remains from m...
Nisga'a cultural artifact repatriation efforts began from the moment the artifacts were removed from...
The policies and politics around the repatriation of ancestral human remains and biological material...
Comments about the repatriation of Indigenous cultural belongings and reconciliation with Indigenous...
Establishing the identity of the deceased is a crucial component of repatriation practice. However, ...
The Native Peoples of the United States have continuously been aware of important items held in mus...
The repatriation of human remains has been the subject of much discussion and debate, especially sin...
The repatriation of the human remains of Indigenous peoples collected within a colonial context has ...
This paper uses the repatriation and ceremonial reburial of Indigenous remains to La Perouse, an Ind...
The study is an archaeological biography of the G'psgolox totem pole told from the Haisla people's p...
This book examines the ways in which law can be used to structure the return of indigenous sacred cu...
The identities of mixed Aboriginal and non-Aboriginal descendents in British Columbia is as varied a...