This paper is a response to a recent article by Christopher Wellman in which Wellman argues that gratitude is better understood as a virtue rather than a source of moral obligations. First, I offer several examples intended to dispute his claim that gratitude does not impose duties. Second, I provide my own reasons for thinking that deontic notions alone cannot capture the moral significance of gratitude. Wellman’s mistake is attributable to an overly narrow conception of duty that his argument presupposes. Finally, I consider the implications of my analysis for fiduciary ethics generally given the indeterminacy of the principle of gratitude
I describe a model of moral development, one which involves a cycle of value-giving and value receiv...
In this paper, I object to Michael Rush’s definitions of targeted and propositional gratitude
Many find it plausible that for a given beneficiary, Y, benefactor, R, and action, ϕ, Y’s being grat...
This paper addresses an alleged paradox regarding gratitude—that a duty of gratitude is odd or puzzl...
What are the fittingness conditions of gratitude? One assumption seems unquestioned in the literatur...
Gratitude, the proper or fitting response to benevolence, has often been conceptualized as a virtue—...
In philosophical and psychological literature, gratitude has normally been promoted as beneficial to...
Cicero has affirmed that gratitude "is not only the greatest of virtues but the parent of them all" ...
Someone owes gratitude to God for something only if God benefits her and is morally responsible for ...
© 2020 Informa UK Limited, trading as Taylor & Francis Group. Past research has established that gra...
Philosophers generally agree that gratitude, the called-for response to benevolence, includes positi...
Besides many other fields, gratitude is the subject of first, positive psychology—as an emotion or s...
[Commentary on Kwong-loi Shun, “Anger, Compassion, and the Distinction between First and Third Perso...
Gratitude is usually conceived as a uniquely appropriate response to goodwill. A grateful person is ...
P.F. Strawson’s account of moral responsibility in “Freedom and Resentment” has been widely influent...
I describe a model of moral development, one which involves a cycle of value-giving and value receiv...
In this paper, I object to Michael Rush’s definitions of targeted and propositional gratitude
Many find it plausible that for a given beneficiary, Y, benefactor, R, and action, ϕ, Y’s being grat...
This paper addresses an alleged paradox regarding gratitude—that a duty of gratitude is odd or puzzl...
What are the fittingness conditions of gratitude? One assumption seems unquestioned in the literatur...
Gratitude, the proper or fitting response to benevolence, has often been conceptualized as a virtue—...
In philosophical and psychological literature, gratitude has normally been promoted as beneficial to...
Cicero has affirmed that gratitude "is not only the greatest of virtues but the parent of them all" ...
Someone owes gratitude to God for something only if God benefits her and is morally responsible for ...
© 2020 Informa UK Limited, trading as Taylor & Francis Group. Past research has established that gra...
Philosophers generally agree that gratitude, the called-for response to benevolence, includes positi...
Besides many other fields, gratitude is the subject of first, positive psychology—as an emotion or s...
[Commentary on Kwong-loi Shun, “Anger, Compassion, and the Distinction between First and Third Perso...
Gratitude is usually conceived as a uniquely appropriate response to goodwill. A grateful person is ...
P.F. Strawson’s account of moral responsibility in “Freedom and Resentment” has been widely influent...
I describe a model of moral development, one which involves a cycle of value-giving and value receiv...
In this paper, I object to Michael Rush’s definitions of targeted and propositional gratitude
Many find it plausible that for a given beneficiary, Y, benefactor, R, and action, ϕ, Y’s being grat...