Sociology has always been in dialogue with social movements, from Tocqueville, Marx and Durkheim to Angela Davis, Herbert Marcuse, Frances Piven and Toni Negri. As a young activist, wanting to understand the movements I was involved in and see how we could take them further, sociology was the obvious starting-point. I had grown up around human rights and anti-apartheid, the peace and ecology movements. Travel and study around Europe showed me whole movement scenes and subcultures – feminist, libertarian, socialist – with roots in the 1960s and 1970s and still generating new movements in the 1980s and 1990s. I started to research where these shared histories and cultures had come from, and how we could draw on them to build new alliances. M...
When I first came across Stuart Hall’s engagement with Gramsci in his analysis of Margaret Thatcher’...
In the early 1980s many social theorists claimed that the ‘New Social Movements’ (NSMs) were the au...
This article revisits the debate over Barker and Cox’s (2011) use of Gramsci’s distinction between t...
Sociology has always been in dialogue with social movements, from Tocqueville, Marx and Durkheim to ...
Sociology’s marginality to public discussion of the crisis stems partly from naïveté about the socio...
Increasing numbers of social movement scholars now advocate participatory and collaborative research...
In my PhD study of how the dominant cultural group in Aotearoa New Zealand changes in response to le...
Social movements have been and continue to be an integral part of the lifeworld as they create and p...
Collective action and oppositional political activism are firmly established features of any society...
This introductory paper seeks to stimulate discussion on entanglements between protest campaigns, so...
Disciplinary pressures within academia often produce specialised and one-sided accounts of complex s...
Social networks do matter in the process of individual participation in social movements1. Many of t...
Introduction When I began my anthropological research into social movement organizing, I had already...
This timely Reader plays an important role in the field of social movements. It fills a significant ...
This article explores the state of research on the ‘movement of movements’ against neoliberal global...
When I first came across Stuart Hall’s engagement with Gramsci in his analysis of Margaret Thatcher’...
In the early 1980s many social theorists claimed that the ‘New Social Movements’ (NSMs) were the au...
This article revisits the debate over Barker and Cox’s (2011) use of Gramsci’s distinction between t...
Sociology has always been in dialogue with social movements, from Tocqueville, Marx and Durkheim to ...
Sociology’s marginality to public discussion of the crisis stems partly from naïveté about the socio...
Increasing numbers of social movement scholars now advocate participatory and collaborative research...
In my PhD study of how the dominant cultural group in Aotearoa New Zealand changes in response to le...
Social movements have been and continue to be an integral part of the lifeworld as they create and p...
Collective action and oppositional political activism are firmly established features of any society...
This introductory paper seeks to stimulate discussion on entanglements between protest campaigns, so...
Disciplinary pressures within academia often produce specialised and one-sided accounts of complex s...
Social networks do matter in the process of individual participation in social movements1. Many of t...
Introduction When I began my anthropological research into social movement organizing, I had already...
This timely Reader plays an important role in the field of social movements. It fills a significant ...
This article explores the state of research on the ‘movement of movements’ against neoliberal global...
When I first came across Stuart Hall’s engagement with Gramsci in his analysis of Margaret Thatcher’...
In the early 1980s many social theorists claimed that the ‘New Social Movements’ (NSMs) were the au...
This article revisits the debate over Barker and Cox’s (2011) use of Gramsci’s distinction between t...