Add to ORKGAnti-Muslim sentiments in Sri Lanka can be attributed to the spread of ultranationalist Buddhist rhetoric propagated by Buddhist extremist groups which use Buddhism to justify their narrative. The ambivalent nature of religion allows it to be interpreted by its adherents both as a source of violence and a source of peace
Two laws proposed by the Sri Lankan government present a threat to Christians and other religious mi...
For more about the East-West Center, see http://www.eastwestcenter.org/This study argues that politi...
Abstract: Based on two years of fieldwork in Sri Lanka, this dissertation systematically examines th...
This article argues that it is not Buddhism, per se, but rather Buddhist extremism, that is responsi...
Following the military defeat of LTTE terrorism in May 2009, the relationship between ethnic and rel...
Radical Buddhist mobilization in post-war Sri Lanka is taking place in an international context wher...
Sri Lanka is a country where multi ethnic, multi language, multi religious people live. Buddhist is ...
In post-war Sri Lanka waves of anti-Muslim riots and violence has become a common trend. This paper ...
Sri Lanka’s plurality is reflected in its religious and ethnic diversity. In recent times, there has...
Through campaigns of terror, the BBS and their militant followers have looted, burned and defiled re...
ABSTRACT The reinterpretation of Islamic fundamental values led to radicalization of the Sinhala Eth...
"Today, that certain segments of the media and some Buddhist clerics are spawning the thought that I...
Conflicts over conversion often involve divergent logics about religious publicity and persuasion. S...
The Bodu Bala Sena (Buddhist Strength Army) is a Sinhalese nationalist movement led by Buddhist monk...
Abstract Over the last decade Buddhist nationalist activists have pursued various measures to curb ...
Two laws proposed by the Sri Lankan government present a threat to Christians and other religious mi...
For more about the East-West Center, see http://www.eastwestcenter.org/This study argues that politi...
Abstract: Based on two years of fieldwork in Sri Lanka, this dissertation systematically examines th...
This article argues that it is not Buddhism, per se, but rather Buddhist extremism, that is responsi...
Following the military defeat of LTTE terrorism in May 2009, the relationship between ethnic and rel...
Radical Buddhist mobilization in post-war Sri Lanka is taking place in an international context wher...
Sri Lanka is a country where multi ethnic, multi language, multi religious people live. Buddhist is ...
In post-war Sri Lanka waves of anti-Muslim riots and violence has become a common trend. This paper ...
Sri Lanka’s plurality is reflected in its religious and ethnic diversity. In recent times, there has...
Through campaigns of terror, the BBS and their militant followers have looted, burned and defiled re...
ABSTRACT The reinterpretation of Islamic fundamental values led to radicalization of the Sinhala Eth...
"Today, that certain segments of the media and some Buddhist clerics are spawning the thought that I...
Conflicts over conversion often involve divergent logics about religious publicity and persuasion. S...
The Bodu Bala Sena (Buddhist Strength Army) is a Sinhalese nationalist movement led by Buddhist monk...
Abstract Over the last decade Buddhist nationalist activists have pursued various measures to curb ...
Two laws proposed by the Sri Lankan government present a threat to Christians and other religious mi...
For more about the East-West Center, see http://www.eastwestcenter.org/This study argues that politi...
Abstract: Based on two years of fieldwork in Sri Lanka, this dissertation systematically examines th...