Although fear of death features prominently in many historical and contemporary theories as a major motivational factor in religious belief, the empirical evidence available is ambivalent, and limited, we argue, by imprecise measures of belief and insufficient attention to the distinction between implicit and explicit aspects of cognition. The present research used both explicit (questionnaire) and implicit (single-target implicit association test; property verification) measurement techniques to examine how thoughts of death influence, specifically, belief in religious supernatural agents. When primed with death, participants explicitly defended their own religious worldview, such that self-described Christians were more confident that sup...
Scientific interest in religion often focusses on the “puzzle of belief”: how people develop and mai...
The aim of this study was to find alternative explanations of curvilinear correlation between fear o...
Religion is often used as a coping mechanism for adverse events (Pargament & Raiya; 2007). The effec...
The belief in supernatural agents is a universal feature of human social cognition. Recent cognitive...
According to Terror Management Theory, people manage their fear of death by defending their cultural...
Fear of death features in both historical and contemporary theories of religion, but the relationshi...
Terror management theory (TMT) posits that people cope with mortality concerns via symbolic immortal...
Although speculations about the role of fear—and fear of death in particular—in the evolutionary and...
Religion has long been speculated to function as a strategy to ameliorate our fear of death. Terror ...
Although it is widely assumed that religiosity plays an important role in individuals' attitudes abo...
Discrimination towards atheists is an often understudied form of discrimination. Recent research has...
Terror management theory (TMT) posits that people cope with mortality concerns via symbolic immort...
According to terror management theory, humans rely on meaningful and permanence-promising cultural w...
Although it is widely assumed that religiosity plays an important role in individuals' attitudes abo...
© 2017 Informa UK Limited, trading as Taylor & Francis Group. Research derived from terror managem...
Scientific interest in religion often focusses on the “puzzle of belief”: how people develop and mai...
The aim of this study was to find alternative explanations of curvilinear correlation between fear o...
Religion is often used as a coping mechanism for adverse events (Pargament & Raiya; 2007). The effec...
The belief in supernatural agents is a universal feature of human social cognition. Recent cognitive...
According to Terror Management Theory, people manage their fear of death by defending their cultural...
Fear of death features in both historical and contemporary theories of religion, but the relationshi...
Terror management theory (TMT) posits that people cope with mortality concerns via symbolic immortal...
Although speculations about the role of fear—and fear of death in particular—in the evolutionary and...
Religion has long been speculated to function as a strategy to ameliorate our fear of death. Terror ...
Although it is widely assumed that religiosity plays an important role in individuals' attitudes abo...
Discrimination towards atheists is an often understudied form of discrimination. Recent research has...
Terror management theory (TMT) posits that people cope with mortality concerns via symbolic immort...
According to terror management theory, humans rely on meaningful and permanence-promising cultural w...
Although it is widely assumed that religiosity plays an important role in individuals' attitudes abo...
© 2017 Informa UK Limited, trading as Taylor & Francis Group. Research derived from terror managem...
Scientific interest in religion often focusses on the “puzzle of belief”: how people develop and mai...
The aim of this study was to find alternative explanations of curvilinear correlation between fear o...
Religion is often used as a coping mechanism for adverse events (Pargament & Raiya; 2007). The effec...