Add to ORKGAfter her baptism at the age of 32, Stein engaged with Aquinas on several levels. Initially she compared his thought with that of Husserl, then proceeded to translate several of his works, and attempted to explore some of his fundamental concepts (potency and act) phenomenologically. She arrived finally in Finite and Eternal Being at a philosophical position inspired by his synthesis of Christian faith and philosophical tradition without abandoning her phenomenological starting point and method. Whether one would want to call this position Thomist depends on what one understands Thomism to be
Genesis and epiphany of the meaning in Edith Stein’s works. The coherence of Stein’s works is probl...
This paper looks to make a small contribution to the critical engagement between philosophical Thomi...
This article is an open access article distributed under the terms and conditions of the Creative Co...
After her baptism at the age of 32, Stein engaged with Aquinas on several levels. Initially she com...
The aim of the study is to find mystical elements in Edith Stein's anthropology as a connecting prin...
Stein called Finite and Eternal Being her ‘spiritual legacy’. The access to this legacy has been res...
This article proposes the thesis that Edith Stein’s late anthropology has a theocentric orientation....
If for Husserl's Phenomenology the role of medieval thought is not essential, it is entirely differe...
This article proposes the thesis that Edith Stein’s late anthropology has a theocentric orientation....
“The science of the Cross involves the subject to the point of its own annihilation and abandonment...
I examine the shape of the Christian philosophy that Edith Stein develops in her post-baptismal work...
Between 1923 and 1933, Edith Stein worked as a teacher at a Dominican girls’ school in the German ...
The core of the article constitute the letters that Edith Stein (who later became St. Teresa Benedic...
An exposition of the principal aspects and inherent difficulties in the interpretation of Thomism th...
Edith Stein develops the concept of intuition in a phenomenological perspective following three main...
Genesis and epiphany of the meaning in Edith Stein’s works. The coherence of Stein’s works is probl...
This paper looks to make a small contribution to the critical engagement between philosophical Thomi...
This article is an open access article distributed under the terms and conditions of the Creative Co...
After her baptism at the age of 32, Stein engaged with Aquinas on several levels. Initially she com...
The aim of the study is to find mystical elements in Edith Stein's anthropology as a connecting prin...
Stein called Finite and Eternal Being her ‘spiritual legacy’. The access to this legacy has been res...
This article proposes the thesis that Edith Stein’s late anthropology has a theocentric orientation....
If for Husserl's Phenomenology the role of medieval thought is not essential, it is entirely differe...
This article proposes the thesis that Edith Stein’s late anthropology has a theocentric orientation....
“The science of the Cross involves the subject to the point of its own annihilation and abandonment...
I examine the shape of the Christian philosophy that Edith Stein develops in her post-baptismal work...
Between 1923 and 1933, Edith Stein worked as a teacher at a Dominican girls’ school in the German ...
The core of the article constitute the letters that Edith Stein (who later became St. Teresa Benedic...
An exposition of the principal aspects and inherent difficulties in the interpretation of Thomism th...
Edith Stein develops the concept of intuition in a phenomenological perspective following three main...
Genesis and epiphany of the meaning in Edith Stein’s works. The coherence of Stein’s works is probl...
This paper looks to make a small contribution to the critical engagement between philosophical Thomi...
This article is an open access article distributed under the terms and conditions of the Creative Co...