Religious fundamentalism is often regarded as an attempt to recreate the past by allowing religious believers to inhabit a pre-modern worldview. This paper seeks to demonstrate that this is a highly misleading picture of religious fundamentalism. By examining some of the key characteristics of religious fundamentalism within the Abrahamic faiths, the paper argues that, far from being a throwback to the past, religious fundamentalism is a distinctively modern phenomenon. Finally, an examination of the secularization thesis and its failure to account for current patterns of religiosity, provides further reason to believe that religious fundamentalism is dependent upon other features of modernity
For many decades the master narrative in the social scientific study of religion has been the secula...
The relationship between the phenomena of modernity and religion has exercised scholars in many fiel...
This paper makes a case for an instrumentalist and modernist logic to fundamentalism and argues that...
This work attempts to radically redefine religious fundamentalism and its relation to modernity; thi...
Both religious modernism and religious fundamentalism appeared as problems in academic and theologic...
The article presents the outline of a comparative framework for the understanding of religious funda...
The article is devoted to the comparison of the traditionalist and fundamentalist current in modern ...
No abstractThe author states that the enduring explanations of the observed restoration of religions...
The secularization thesis is a prominent paradigm within the sociology of religion. It holds that mo...
This paper addresses the conception that fundamentalisms are “anti-modern.” I propose that this view...
The following article will attempt to present characteristics of religious fundamentalism. The task ...
This paper considers the theoretical operations involved in sustaining secular modernity within the ...
This paper aims to elaborate the measurements of modernity and its relation to religion. In the Thir...
Drawing on sources from across the sociology of religion, this article argues that processes associa...
This paper considers the theoretical operations involved in sustaining secular modernity within the ...
For many decades the master narrative in the social scientific study of religion has been the secula...
The relationship between the phenomena of modernity and religion has exercised scholars in many fiel...
This paper makes a case for an instrumentalist and modernist logic to fundamentalism and argues that...
This work attempts to radically redefine religious fundamentalism and its relation to modernity; thi...
Both religious modernism and religious fundamentalism appeared as problems in academic and theologic...
The article presents the outline of a comparative framework for the understanding of religious funda...
The article is devoted to the comparison of the traditionalist and fundamentalist current in modern ...
No abstractThe author states that the enduring explanations of the observed restoration of religions...
The secularization thesis is a prominent paradigm within the sociology of religion. It holds that mo...
This paper addresses the conception that fundamentalisms are “anti-modern.” I propose that this view...
The following article will attempt to present characteristics of religious fundamentalism. The task ...
This paper considers the theoretical operations involved in sustaining secular modernity within the ...
This paper aims to elaborate the measurements of modernity and its relation to religion. In the Thir...
Drawing on sources from across the sociology of religion, this article argues that processes associa...
This paper considers the theoretical operations involved in sustaining secular modernity within the ...
For many decades the master narrative in the social scientific study of religion has been the secula...
The relationship between the phenomena of modernity and religion has exercised scholars in many fiel...
This paper makes a case for an instrumentalist and modernist logic to fundamentalism and argues that...