KAJIAN TENTANG HAK WARIS ANAK PADA SUKU USING DI DUSUN KRAJAN DESA GLUNDENGAN KECAMATAN WULUHAN KABUPATEN JEMBER

Position between biological children with no biological children is different according to local customary law, especially in the case of inheritance. Inheritance process can be done when the devisor was still alive until after the devisor dies. Along with the events and circumstances of life after another, then the inheritance process conducted subject to change and can not rule out the possibility of a conflict between the heirs, it is necessary to attempt settlement. This research was conducted was conducted through two approaches, namely normative and empirical approaches. Method of sampling in this research is to use nonprobality sampling techniques. Type of sample used is judgmental or purposive sampling. Primary data and secondary data were analyzed qualitatively. The results of research showed that the child of devisor property and community property devisor origin, adopted children are entitled only heir of the estate with his adoptive parents, step children is not an heir and illegitimate child only heir from his biological mother and his biological mother's relatives. Boys got a double share of the inheritance girls section when the devisor is alive, because of local customs regulations influenced by Islamic law. Partly of Using society applying segendong sepikul distribution pattern and partly to divide the inheritance equally between boys with the girls after the devisor dies, in the beginning when inheritance is done with the segendong sepikul formula. The changes are influenced by the needs, interests and views that men and women have equal rights. The role of parents in providing understanding to the heirs can not be ignored in order to avoid disputes. Dispute resolution efforts carried out in three phases, namely musyawah family, meetings with village officials, the courts. Rights will be better protected heirs if there is written evidence