PEMIKIRAN EMHA AINUN NADJIB DALAM TINJAUAN FILSAFAT HUMANISME: KONTRIBUSINYA BAGI PERKEMBANGAN KEHIDUPAN SOSIAL

The title of this study is Emha Ainun Nadjib�s Thought in Review Philosophy of Humanism: Its Contribution to the Development of Social Life. The symptoms of dehumanization as a humanitarian crisis that raises social issues is the background to do research. The purpose of this study was to discover the human essence of thought Emha Ainun Najib thought, and to reflect the humanistic dimension of Emha Ainun Nadjib�s thought thus be contributing ideas to the development of social life in Indonesia. This study is a library research with the type of qualitative descriptive. Methodical assessment of the elements used in the process of data analysis is the method: historical, hermeneutics, descriptions, and heuristics. Philosophy of humanism is the formal object of study, and the object material is humanistic of Emha Ainun Nadjib�s thoughts. The results of this study are: (1) of Emha Ainun Nadjib�s thought, human essence is ruh (spirit), while the dunia ruh (world of spirits) is the authenticity of human being, and the human body is a manifestation of the dunia ruh in the form of physical-matter, (2) there are four types of humanistic dimensions contained in the Emha Ainun Nadjib�s thought. First, theistic-religious dimension in the concept of sunnatullah as the basis for humans as God's creatures, sunnatullah has aspects of autonomy-freedom, responsibility, and limitations. Second, rationalistic dimension which require human on three concepts of truth, consisting of the truth of personal, communal, and revelation/God. Third, naturalistic dimensions in the concept of kesadaran kealamsemestaan or cosmological consciousness, is the human consciousness of the basic nature that comes God, of the unity/harmony of the universe with each of its elements. Fourth, the ethical dimension in the concept ketercerahan manusia (human enlighted) as a moral conscience (value) that is achieved/produced by three of consciousness, consisting of the consciousness of spiritual, mental, and intellectual. (3) Critical-implications for the humanistic dimension of Emha Ainun Nadjib�s thought as a contribution to the development of social life in Indonesia are: first, kesadaran kealamsemestaan becomes relevant as a basis for the conscious human, the principle of harmony/unity necessary for human life in society as a social system, secondly, khalifatullah concept of man as having aspects of autonomy-freedom, responsibility, and limitations are very relevant to society that requires humans to be rational, critical, and responsibl