Marriage can be over when one of the parties becomes apostate in which apostate may cause problems of housewifery. In this research, it argues that the judge adopts a verdict according to the Law Number 1/ 1974 and Compilation of Islamic Law. The article uses legal research which accords to the norms in the positive law including the judge decision. It concludes that apostate can affects the marriage and the children right to inheritance. Additionally, divorce may not be renewed except both conducts a new marriage. In pertaining to the children right to heritance, children could not inherit their apostate parent(s) because Islamic law determines that apostate can be the reason of losing the right to inheritance. Keywords: Divorce, Ap...
Abstract: The provisions of Article 49 of Indonesia regulations No. 3 of 2006 on the Religious Court...
Marriage is an attempt to maintain human survival and protect nasab. But sometimes the protection is...
Marriage is an attempt to maintain human survival and protect nasab. But sometimes the protection is...
Marriage can be over when one of the parties becomes apostate in which apostate may cause problems o...
When obligations do not work in a balanced manner in fostering a household, disputes and arguments o...
Abstract The results show that the divorce to sue in the Religious Class 1B Watampone from year to y...
Religious Court is only allowed to process a divorce if one of the parties files an application or c...
In the Compilation of Islamic Law, Article 75, one of the verses states that the decision to annul a...
This study aimed to analyze the rights of apostate wives divorced by their husbands, focusing on the...
Marriage aims to obey God's commandments and form a happy and eternal family and to realize a househ...
This study aimed to analyze the rights of apostate wives divorced by their husbands, focusing on the...
Divorce out of court Religion is considered reasonable by some circles. But, actually that action is...
Abstract: The provisions of Article 49 of Indonesia regulations No. 3 of 2006 on the Religious Court...
Abstract: The provisions of Article 49 of Indonesia regulations No. 3 of 2006 on the Religious Court...
AbstractGoals of this article which based on research are to find out inheritage rigthts of children...
Abstract: The provisions of Article 49 of Indonesia regulations No. 3 of 2006 on the Religious Court...
Marriage is an attempt to maintain human survival and protect nasab. But sometimes the protection is...
Marriage is an attempt to maintain human survival and protect nasab. But sometimes the protection is...
Marriage can be over when one of the parties becomes apostate in which apostate may cause problems o...
When obligations do not work in a balanced manner in fostering a household, disputes and arguments o...
Abstract The results show that the divorce to sue in the Religious Class 1B Watampone from year to y...
Religious Court is only allowed to process a divorce if one of the parties files an application or c...
In the Compilation of Islamic Law, Article 75, one of the verses states that the decision to annul a...
This study aimed to analyze the rights of apostate wives divorced by their husbands, focusing on the...
Marriage aims to obey God's commandments and form a happy and eternal family and to realize a househ...
This study aimed to analyze the rights of apostate wives divorced by their husbands, focusing on the...
Divorce out of court Religion is considered reasonable by some circles. But, actually that action is...
Abstract: The provisions of Article 49 of Indonesia regulations No. 3 of 2006 on the Religious Court...
Abstract: The provisions of Article 49 of Indonesia regulations No. 3 of 2006 on the Religious Court...
AbstractGoals of this article which based on research are to find out inheritage rigthts of children...
Abstract: The provisions of Article 49 of Indonesia regulations No. 3 of 2006 on the Religious Court...
Marriage is an attempt to maintain human survival and protect nasab. But sometimes the protection is...
Marriage is an attempt to maintain human survival and protect nasab. But sometimes the protection is...