Isaiah 40‒48 emphasizes that Yahweh is a unique creator-god. Did the author(s) arrive at this idea by adopting, adapting or refuting other texts and traditions, and, if so, which? To this long-standing, unresolved scholarly riddle, this article offers fresh arguments, discussing probable and improbable relations between Isaiah 40‒48 and Zoroastrianism, Babylonian religion and the creation account in Genesis 1
The Old Testament projects not only a Deity that created the world and human beings but also one tha...
If we take the word creationism at face value we might suppose that it means belief in creation – br...
The so-called "Creation accounts" in Genesis 1-2 place the accent on the complex relationship betwee...
This study investigates the role of creation thought in Isaiah in order to determine its relationshi...
How does the rest of the Bible relate to Genesis 1 and 2? Do the various biblical authors portray cr...
The purpose of this thesis is to examine the descriptions of Yahweh's creative activity in Deutero-I...
This paper will seek to examine the benefits of reading Genesis 1 and 2 from a mythological perspect...
For many years scholars have entertained the idea that monotheism appeared in Second Isaiah as a res...
This article aims to bring together the discussions surrounding creation and humanity in Isaiah 40-5...
The characterisation of Yahweh as king in Isaiah 40-45 and the use of creation language to reiterate...
Like other parts of Scripture, Genesis 1 must be interpreted in terms of its historical and literary...
The Bible opens with a statement that forms the basis of our faith: “In the beginning God created th...
The topic of the article is connected to the question of the life and universe’s origin, because in ...
This article aims to bring together the discussions surrounding creation and humanity in Isaiah 40-5...
This article draws on several strands of recent Evangelical Biblical Theology and Old Testament Stud...
The Old Testament projects not only a Deity that created the world and human beings but also one tha...
If we take the word creationism at face value we might suppose that it means belief in creation – br...
The so-called "Creation accounts" in Genesis 1-2 place the accent on the complex relationship betwee...
This study investigates the role of creation thought in Isaiah in order to determine its relationshi...
How does the rest of the Bible relate to Genesis 1 and 2? Do the various biblical authors portray cr...
The purpose of this thesis is to examine the descriptions of Yahweh's creative activity in Deutero-I...
This paper will seek to examine the benefits of reading Genesis 1 and 2 from a mythological perspect...
For many years scholars have entertained the idea that monotheism appeared in Second Isaiah as a res...
This article aims to bring together the discussions surrounding creation and humanity in Isaiah 40-5...
The characterisation of Yahweh as king in Isaiah 40-45 and the use of creation language to reiterate...
Like other parts of Scripture, Genesis 1 must be interpreted in terms of its historical and literary...
The Bible opens with a statement that forms the basis of our faith: “In the beginning God created th...
The topic of the article is connected to the question of the life and universe’s origin, because in ...
This article aims to bring together the discussions surrounding creation and humanity in Isaiah 40-5...
This article draws on several strands of recent Evangelical Biblical Theology and Old Testament Stud...
The Old Testament projects not only a Deity that created the world and human beings but also one tha...
If we take the word creationism at face value we might suppose that it means belief in creation – br...
The so-called "Creation accounts" in Genesis 1-2 place the accent on the complex relationship betwee...