In The Idea of Justice, Amartya Sen revealingly differentiates his capability approach from the mainstream in terms of structure: comparative vis-à-vis transcendental. Instead of constructing models based on fundamental principles and questing for perfection, Sen seeks to compare feasible options and to choose one from among them. What lies behind this strategy is respect for a plurality of values and reasoning in society. In this context description plays a key role in this approach, given that plural values and reasoning can be reflected only in an inductive manner which requires rich description. The purpose of this article is to examine how Sen’s approach is related to the Cambridge tradition, which typically embraces inductive methods ...
In ‘The Idea of Justice’, Amartya Sen presents an alternative approach to Rawls' theory of justice. ...
In The Idea of Justice (2009), Amartya Sen presents an approach to justice that seeks to make compar...
International audienceThis chapter shows that Sen’s (2009) non-welfarist approach to justice is grea...
In The Idea of Justice, Amartya Sen started his argument by differentiating his capability approach ...
International audienceAmartya Sen's work is situated in a general perspective of history, which for ...
Amartya Sen has recently drawn a distinction between different conceptions of a theory of justice: t...
Justice is comparative in nature and may have plural impartial dimensions. Provision of justic...
Amartya Sen argues that for the advancement of justice identification of ‘perfect’ justice is neithe...
The article aim is to answer the question whether Amartya Sen’s theory of justice – presented in the...
Recension parue dans Social Choice and Welfare n°35 (2010)Amartya Sen's readers were expecting the s...
Against scepticism from thinkers including John Rawls and Thomas Nagel about the appropriateness of ...
Amartya Sen argues that Rawls’s theory is not only unnecessary in the pursuit of justice, but it may...
Amartya Sen argues that a conception of impartiality built upon “trans-positional objectivity” provi...
In his book ‘The Idea of Justice’, Amartya Sen has critically examined the established theories of ‘...
Several developments in the measurement of justice have drawn on Amartya Sen’s work on capabilities....
In ‘The Idea of Justice’, Amartya Sen presents an alternative approach to Rawls' theory of justice. ...
In The Idea of Justice (2009), Amartya Sen presents an approach to justice that seeks to make compar...
International audienceThis chapter shows that Sen’s (2009) non-welfarist approach to justice is grea...
In The Idea of Justice, Amartya Sen started his argument by differentiating his capability approach ...
International audienceAmartya Sen's work is situated in a general perspective of history, which for ...
Amartya Sen has recently drawn a distinction between different conceptions of a theory of justice: t...
Justice is comparative in nature and may have plural impartial dimensions. Provision of justic...
Amartya Sen argues that for the advancement of justice identification of ‘perfect’ justice is neithe...
The article aim is to answer the question whether Amartya Sen’s theory of justice – presented in the...
Recension parue dans Social Choice and Welfare n°35 (2010)Amartya Sen's readers were expecting the s...
Against scepticism from thinkers including John Rawls and Thomas Nagel about the appropriateness of ...
Amartya Sen argues that Rawls’s theory is not only unnecessary in the pursuit of justice, but it may...
Amartya Sen argues that a conception of impartiality built upon “trans-positional objectivity” provi...
In his book ‘The Idea of Justice’, Amartya Sen has critically examined the established theories of ‘...
Several developments in the measurement of justice have drawn on Amartya Sen’s work on capabilities....
In ‘The Idea of Justice’, Amartya Sen presents an alternative approach to Rawls' theory of justice. ...
In The Idea of Justice (2009), Amartya Sen presents an approach to justice that seeks to make compar...
International audienceThis chapter shows that Sen’s (2009) non-welfarist approach to justice is grea...