Raced and Gendered Subjectivities in the Diasporas: Exploring the Role of Generationally Transferred Local ‘Subjugated’ Knowledges in the Education of Canadian Ismaili Women of Indian East African Heritage

Ugandan Canadian Ismaili Muslim women are often subsumed within the larger immigrant ‘South Asian’ (Brown) women collective and pathologized as passive or docile victims of oppressive systems rather than actors who express a feminist commitment. This thesis is an inquiry that transforms this stereotypical image by examining the local forms of agency exhibited by fifteen twice/thrice immigrant East African Ismaili women who trace their roots to the Indian subcontinent. Through life narratives of five triads of three generations of women from the same families – Grandmothers, Mothers and Daughters – I historicize the experiences of the women of the first two generations in two different geographical locations, East Africa and Canada, to demonstrate how the encounter between a) traditional gender role expectations, b) the modernizing policies and gender reform strategized by the third and fourth Aga Khans, and c) newer influences in the places of settlement cause these women to experience contradictions in their multiple subject positions in their intersectional locations of gender, race/colour, class and religion. As a result, these Ismaili women create, utilize and transmit local knowledges, based on a local ideology, to subsequent generations of women that enables them to negotiate cultural patriarchy and White hegemony to establish home and belonging in places of settlement. This local ideology teaches them to be mindful; to practice ethics of hard work, diplomacy, and resourcefulness; to make investments in family and community and not physical places or material things; and to attain self-sufficiency through formal education and financial independence. Through the locally constructed covert and overt resistance technologies women create and utilize, these Ismaili women demonstrate that their agency is endemic to their diaspora history, taking subtle and ambivalent forms as the women negotiate at the margins of power, at times constrained but also resisting and undermining power relations to survive and even thrive in diaspora space.Ph.D