283 p.Thesis (Ph.D.)--University of Illinois at Urbana-Champaign, 1993.This study is a social psychological examination of how modernization impacts the religious beliefs of individuals. A social construction of knowledge model is used to predict that exposure to modernization will lead to a redefinition of religious faith. This redefinition can be summarized as a move from religion as a universal meaning system to religion as a compartmentalized portion of the cognitive framework. The more exposure to the processes of modernization, the more relative and contingent religious faith becomes. Traditional faith is absolutist, certain, transcendent, submissive and institutional. Modern faith moves toward relative, uncertain, immanent, independe...
The relationship between modernity and religiosity has been in the center of many scholarly debates....
For most of the 20th century, sociologists widely believed that religion and its influence were dec...
By now there is much academic talk about the limitations and failures of the conventional seculariza...
283 p.Thesis (Ph.D.)--University of Illinois at Urbana-Champaign, 1993.This study is a social psycho...
Adem Sahin holds a Ph.D. in Psychology of Religion, and is associate professor at Theology School o...
Secularization has been an important component of sociological theory since the earliest days of the...
In the latter half of the nineteenth century, the secularization theory was birthed – namely, the be...
Sociology, from the time of Durkhelm and Weber, has been intrigued, mystified and frustrated by the ...
The secularization thesis is a theoretical framework that facilitates the interpretation of historic...
In the early decades of the XX century, religion, as a social fact, was considered a dying agent. So...
Thesis (M.A.)--University of Kansas, Sociology, 1920. ; Includes bibliographical references
Purpose This paper aims to offer a marketing perspective to the multidisciplinary debate on whether...
The nature of secularization is of enduring interest in the social science of religion. Numerous rec...
The forecasts of some theoreticians, philosophers and social scientists who advocated the theory of ...
The secularization thesis is a prominent paradigm within the sociology of religion. It holds that mo...
The relationship between modernity and religiosity has been in the center of many scholarly debates....
For most of the 20th century, sociologists widely believed that religion and its influence were dec...
By now there is much academic talk about the limitations and failures of the conventional seculariza...
283 p.Thesis (Ph.D.)--University of Illinois at Urbana-Champaign, 1993.This study is a social psycho...
Adem Sahin holds a Ph.D. in Psychology of Religion, and is associate professor at Theology School o...
Secularization has been an important component of sociological theory since the earliest days of the...
In the latter half of the nineteenth century, the secularization theory was birthed – namely, the be...
Sociology, from the time of Durkhelm and Weber, has been intrigued, mystified and frustrated by the ...
The secularization thesis is a theoretical framework that facilitates the interpretation of historic...
In the early decades of the XX century, religion, as a social fact, was considered a dying agent. So...
Thesis (M.A.)--University of Kansas, Sociology, 1920. ; Includes bibliographical references
Purpose This paper aims to offer a marketing perspective to the multidisciplinary debate on whether...
The nature of secularization is of enduring interest in the social science of religion. Numerous rec...
The forecasts of some theoreticians, philosophers and social scientists who advocated the theory of ...
The secularization thesis is a prominent paradigm within the sociology of religion. It holds that mo...
The relationship between modernity and religiosity has been in the center of many scholarly debates....
For most of the 20th century, sociologists widely believed that religion and its influence were dec...
By now there is much academic talk about the limitations and failures of the conventional seculariza...