In one way, international adoptees stands with one foot in each country. Their looks might make them look like they belong on the other side of the globe, but in manners, language, taste of music and interests they may be exactly like ethnical Swedish kids. Many adoptees experience that they don’t get looked at as swedes, because their appearance isn’t typical Swedish. This essay addressing if, and if so, how, adoptees from Colombia and South Korea faces racism. By doing a quantitative survey with over fifty persons, and some qualitative interviews, I have investigated their experience of racism. The participants are adoptees, older than twenty years old, from South Korea and Colombia and they have been asked about their experiences and hav...
The purpose of this study is to examine the relationship between bicultural socialization activities...
This paper will explore racialised markings of transnational adoptees and adoptive families in curre...
The aim of this study was to examine international adoptees' reflections of the own ethnic identity....
This study examines the everyday racism (as defined by Essed, 1991) experiences of Swedes adopted fr...
This study is based on qualitative interviews with 20 adult international adoptees of colour and eig...
This study is about the group of transnational adoptees, which means adoptions that includes a trans...
When and how are issues of race and ethnicity articulated in the everyday lives of transnational ado...
Abstract The aim of this essay is to bring understanding to one of the problems the internationally ...
This qualitative interview study examined experiences of racialization and coping among 14 adult in...
The purpose of this study was to investigate, through a triangulation of qualitative and quantitativ...
During the late 1960s and early 1970s, Sweden was a major recipient of children adopted from abroad....
Within the Eriksonian identity tradition, exploration of different life domains is crucial to identi...
Sweden is the country with the highest percentage of international adoptees in the world. Based on p...
This study uses Bhabha’s concept of mimicry to explore how the transnational/-racial adoptee is disc...
Thesis (M.A., Sociology)--California State University, Sacramento, 2013.Over 100,000 Korean adoptees...
The purpose of this study is to examine the relationship between bicultural socialization activities...
This paper will explore racialised markings of transnational adoptees and adoptive families in curre...
The aim of this study was to examine international adoptees' reflections of the own ethnic identity....
This study examines the everyday racism (as defined by Essed, 1991) experiences of Swedes adopted fr...
This study is based on qualitative interviews with 20 adult international adoptees of colour and eig...
This study is about the group of transnational adoptees, which means adoptions that includes a trans...
When and how are issues of race and ethnicity articulated in the everyday lives of transnational ado...
Abstract The aim of this essay is to bring understanding to one of the problems the internationally ...
This qualitative interview study examined experiences of racialization and coping among 14 adult in...
The purpose of this study was to investigate, through a triangulation of qualitative and quantitativ...
During the late 1960s and early 1970s, Sweden was a major recipient of children adopted from abroad....
Within the Eriksonian identity tradition, exploration of different life domains is crucial to identi...
Sweden is the country with the highest percentage of international adoptees in the world. Based on p...
This study uses Bhabha’s concept of mimicry to explore how the transnational/-racial adoptee is disc...
Thesis (M.A., Sociology)--California State University, Sacramento, 2013.Over 100,000 Korean adoptees...
The purpose of this study is to examine the relationship between bicultural socialization activities...
This paper will explore racialised markings of transnational adoptees and adoptive families in curre...
The aim of this study was to examine international adoptees' reflections of the own ethnic identity....