My thesis is about mysticism. What I say about it, and how I say it are part of a design. This design or structure, can, I feel, do more than provide an intellectual understanding of what mysticism is about. My contention is that it is possible to build a linguistic construct that can convey, or at least point to, the character of mystical experience. This is, however, extremely difficult and this thesis will explore the difficulties involved. I will do this by explaining the limits of concepts and their relationships to mystical experience. I will examine the mystical components, as they occur, in Christianity and Zen. I will provide a list of Characteristics of what the mystical experience is like and what it is not like. And I will look ...
At the beginning of his essay, Erich Neumann, a student and friend of C. G. Jung with whom he mainta...
In this paper, I use a comparative analysis of mysticism in Zen and the Abrahamic faiths to formulat...
The central message underlying this work is that "mystical experience" (seeing) is not an experience...
Note:This thesis examines the approaches and methods used to understand mysticism. Both negative and...
Abstract: Drawing on classic studies by William James and F.C. Happold, as well as personal experien...
In this article, I discuss the relevance of the study of mysticism for Christian analytic theologian...
As the title says, the thesis is "a critical interpretation of Kierkegaard's Philosophiske Smuler" (...
Mystical experience appears to have always been a feature of human consciousness, and occurs with an...
This study explores an interpretation of mysticism as a way of life that is a response to what the ...
While \u27mysticism\u27 typically involves some experience in which the mystic attains a particular ...
In the present article I argue, that our understanding of mysticism in general has its origin in Chr...
The article analyzes the manifestations and images of mysticism in the works of modern mass culture....
In the present article I argue, that our understanding of mysticism in general has its origin in Chr...
In the contemporary humanities there is still a problem with the understanding of the great texts of...
Mysticism is the most distinctive characteristic of religion. It is considered by many religious thi...
At the beginning of his essay, Erich Neumann, a student and friend of C. G. Jung with whom he mainta...
In this paper, I use a comparative analysis of mysticism in Zen and the Abrahamic faiths to formulat...
The central message underlying this work is that "mystical experience" (seeing) is not an experience...
Note:This thesis examines the approaches and methods used to understand mysticism. Both negative and...
Abstract: Drawing on classic studies by William James and F.C. Happold, as well as personal experien...
In this article, I discuss the relevance of the study of mysticism for Christian analytic theologian...
As the title says, the thesis is "a critical interpretation of Kierkegaard's Philosophiske Smuler" (...
Mystical experience appears to have always been a feature of human consciousness, and occurs with an...
This study explores an interpretation of mysticism as a way of life that is a response to what the ...
While \u27mysticism\u27 typically involves some experience in which the mystic attains a particular ...
In the present article I argue, that our understanding of mysticism in general has its origin in Chr...
The article analyzes the manifestations and images of mysticism in the works of modern mass culture....
In the present article I argue, that our understanding of mysticism in general has its origin in Chr...
In the contemporary humanities there is still a problem with the understanding of the great texts of...
Mysticism is the most distinctive characteristic of religion. It is considered by many religious thi...
At the beginning of his essay, Erich Neumann, a student and friend of C. G. Jung with whom he mainta...
In this paper, I use a comparative analysis of mysticism in Zen and the Abrahamic faiths to formulat...
The central message underlying this work is that "mystical experience" (seeing) is not an experience...