A kind of mantilla takes the place of the loose outer garment. The woman holds in her left hand a bundle of dates, which is often shown in the hands of participants in ritual banquets (Plate 45) or of gods on votive plaques. See also : Andre Parrot, Sumer, translated by Stuart Gilbert and James Emmons, London, Thames & Hudson, 1960, Illustration 152, p. 123 -- Gypseous stone, h : 19.2 cm (Louvre, Paris AO 18213)
The somewhat softer facial features, the faintly smiling mouth and the bell-shaped skirt place this ...
peer reviewedThe order of the months in the calendar at the end of the šakkanakkū period (19th centu...
Transcription of the tablet concordances KUB XLV 34 (inventory no. 271/u+Bo 3293) related to the 22n...
The feet, plinth and left arm are entirely restored. -- Gypseous stone, left eyeball shell and lapis...
The headdress of this statuette, recalling a polos, is so far known only from the region of Mari and...
Although Semitic in type in general, these statuettes from Mari are of individuals, as opposed to la...
This figure was, according to its inscription, dedicated to the goddess Ishtar by Abikhil (Ebih-il),...
Body found in the "broad-roomed" temple 64 at the foot of the podium, head in the basin of courtyard...
Parrot André. A propos de la "statue d'un homme de Mari " .. In: Syria. Tome 32 fascicule 1-2, 1955....
The Sumerian inscription on the socle reads : "For Amurru, his god, for the life of Hammurabi, king ...
The fragment, which is not complete, has been reconstructed from many small pieces. This shows the o...
Here Ur-Nanshe appears carrying a basket of earth for the construction of the temple. He appears aga...
Notes on the tablet concordances listed in CTH 615 related to the 22nd and 25th days of the festival...
Williamson Muriel C. Les harpes sculptées du temple d'Ishtar à Mari.. In: Syria. Tome 46 fascicule 3...
Name not known as only one sign of the inscription is legible. Traces of red colour hint that painti...
The somewhat softer facial features, the faintly smiling mouth and the bell-shaped skirt place this ...
peer reviewedThe order of the months in the calendar at the end of the šakkanakkū period (19th centu...
Transcription of the tablet concordances KUB XLV 34 (inventory no. 271/u+Bo 3293) related to the 22n...
The feet, plinth and left arm are entirely restored. -- Gypseous stone, left eyeball shell and lapis...
The headdress of this statuette, recalling a polos, is so far known only from the region of Mari and...
Although Semitic in type in general, these statuettes from Mari are of individuals, as opposed to la...
This figure was, according to its inscription, dedicated to the goddess Ishtar by Abikhil (Ebih-il),...
Body found in the "broad-roomed" temple 64 at the foot of the podium, head in the basin of courtyard...
Parrot André. A propos de la "statue d'un homme de Mari " .. In: Syria. Tome 32 fascicule 1-2, 1955....
The Sumerian inscription on the socle reads : "For Amurru, his god, for the life of Hammurabi, king ...
The fragment, which is not complete, has been reconstructed from many small pieces. This shows the o...
Here Ur-Nanshe appears carrying a basket of earth for the construction of the temple. He appears aga...
Notes on the tablet concordances listed in CTH 615 related to the 22nd and 25th days of the festival...
Williamson Muriel C. Les harpes sculptées du temple d'Ishtar à Mari.. In: Syria. Tome 46 fascicule 3...
Name not known as only one sign of the inscription is legible. Traces of red colour hint that painti...
The somewhat softer facial features, the faintly smiling mouth and the bell-shaped skirt place this ...
peer reviewedThe order of the months in the calendar at the end of the šakkanakkū period (19th centu...
Transcription of the tablet concordances KUB XLV 34 (inventory no. 271/u+Bo 3293) related to the 22n...