Sumerian heads of worshippers intended for a temple. When the sculptor simplified forms, it was to set man free from the human condition. Such references to the immemorial, by way of the assimilation of a worshipper's head to a pebble and Gudea to a menhir, are clearly means of transposing the ephemeral into the eternal. But the process is twofold, for Gudea does not become a menhir but a statue. -- Tell Asmar see WA-33
A group of about half a dozen heads classified as portraits have been found at Mathura, some with di...
This paper discusses several aspects of idolatry in Ancient Mesopotamia,especially in the first mill...
The iconography, identity, and the sculpted body of the warrior sculptures allow for a discussion an...
Although Semitic in type in general, these statuettes from Mari are of individuals, as opposed to la...
One of the few sculptures of Gudea I completely preserved and identifiable (by inscription). All scu...
Seen by Parrot as revealing a theocratic social system. Religion the source of inspiration. With the...
The somewhat softer facial features, the faintly smiling mouth and the bell-shaped skirt place this ...
The Sumerian inscription on the socle reads : "For Amurru, his god, for the life of Hammurabi, king ...
Sculpture, Iraq, Neo-Sumerian; 1 ft. 2 3/8 in. x 9 27/32 in. x 6 11/16 in.; diorit
The people of Mesopotamia believed that they were created by the gods to serve the gods: to work f...
Egyptian civilization through time was marked by immortal architectural heritage. Moreover, the wors...
The most famous ruler of the Second Dynasty of Lagash during the twenty-second century B.C.E. is Gud...
In the ancient Mesopotamia, the creation of the divine statue was a com- plex process that required ...
Why does Gudea wear the roll-brimmed hat? Neo-Sumerian period statues of Gudea, king of Lagash (c. 2...
The building activities of Gudea, a ruler of the city-state of Lagash (Southern Iraq) at the end of ...
A group of about half a dozen heads classified as portraits have been found at Mathura, some with di...
This paper discusses several aspects of idolatry in Ancient Mesopotamia,especially in the first mill...
The iconography, identity, and the sculpted body of the warrior sculptures allow for a discussion an...
Although Semitic in type in general, these statuettes from Mari are of individuals, as opposed to la...
One of the few sculptures of Gudea I completely preserved and identifiable (by inscription). All scu...
Seen by Parrot as revealing a theocratic social system. Religion the source of inspiration. With the...
The somewhat softer facial features, the faintly smiling mouth and the bell-shaped skirt place this ...
The Sumerian inscription on the socle reads : "For Amurru, his god, for the life of Hammurabi, king ...
Sculpture, Iraq, Neo-Sumerian; 1 ft. 2 3/8 in. x 9 27/32 in. x 6 11/16 in.; diorit
The people of Mesopotamia believed that they were created by the gods to serve the gods: to work f...
Egyptian civilization through time was marked by immortal architectural heritage. Moreover, the wors...
The most famous ruler of the Second Dynasty of Lagash during the twenty-second century B.C.E. is Gud...
In the ancient Mesopotamia, the creation of the divine statue was a com- plex process that required ...
Why does Gudea wear the roll-brimmed hat? Neo-Sumerian period statues of Gudea, king of Lagash (c. 2...
The building activities of Gudea, a ruler of the city-state of Lagash (Southern Iraq) at the end of ...
A group of about half a dozen heads classified as portraits have been found at Mathura, some with di...
This paper discusses several aspects of idolatry in Ancient Mesopotamia,especially in the first mill...
The iconography, identity, and the sculpted body of the warrior sculptures allow for a discussion an...