At least in Russia–and China–the age of euphoria prominent 30 years ago is gone. The church missions committed to short-term gains have left for greener pastures and the congregations remaining behind are now, more than ever, required to determine their own fates. Increasingly required to live from their own funding, church projects are becoming more sustainable. Huge building and educational projects are only a memory. This general and expected course of events can be attributed in part to short attention spans in the West; increased government pressure is only one of numerous factors
Being an international and highly diverse community of believers, the world-wide Seventh-day Adventi...
For a while Christians considered the Soviet Union to be a great potential mission field; neverthele...
In the decades prior to the implosion of the communist system, change could be discerned here and th...
Topics covered, with commentary, include: Ukraine Baptist Union Breaks Its Ties with John MacArthur ...
Over the past 150 years, Evangelicals have established a social infrastructure of organizations in R...
The political paradigm shift after the collapse of the Soviet Union, the economic crisis, and the pr...
During the great transformation between 1989 and 1991, the majority of American journalists were com...
Moscow — It took a while for the white smoke to climb up the chimney. That’s the Roman Catholic meta...
The denominational landscape in America is changing. It is no longer a landscape of blossoming and b...
Through dramatic domestic and international changes resulting from the Soviet Union’s extinction, Ru...
Two separations significant for World Christendom commemorated their 50th birthdays on 13 August: th...
The article discusses how the history of forced marginality and isolation of the Russian-speaking Ev...
The article discusses how the history of forced marginality and isolation of the Russian-speaking Ev...
Uzlaner, Dmitry (2018). The End of the Pro-Orthodox Consensus: Religion as a New Cleavage in Russian...
Problem After Perestroika ushered in new opportunities for public evangelism in Russia, local and fo...
Being an international and highly diverse community of believers, the world-wide Seventh-day Adventi...
For a while Christians considered the Soviet Union to be a great potential mission field; neverthele...
In the decades prior to the implosion of the communist system, change could be discerned here and th...
Topics covered, with commentary, include: Ukraine Baptist Union Breaks Its Ties with John MacArthur ...
Over the past 150 years, Evangelicals have established a social infrastructure of organizations in R...
The political paradigm shift after the collapse of the Soviet Union, the economic crisis, and the pr...
During the great transformation between 1989 and 1991, the majority of American journalists were com...
Moscow — It took a while for the white smoke to climb up the chimney. That’s the Roman Catholic meta...
The denominational landscape in America is changing. It is no longer a landscape of blossoming and b...
Through dramatic domestic and international changes resulting from the Soviet Union’s extinction, Ru...
Two separations significant for World Christendom commemorated their 50th birthdays on 13 August: th...
The article discusses how the history of forced marginality and isolation of the Russian-speaking Ev...
The article discusses how the history of forced marginality and isolation of the Russian-speaking Ev...
Uzlaner, Dmitry (2018). The End of the Pro-Orthodox Consensus: Religion as a New Cleavage in Russian...
Problem After Perestroika ushered in new opportunities for public evangelism in Russia, local and fo...
Being an international and highly diverse community of believers, the world-wide Seventh-day Adventi...
For a while Christians considered the Soviet Union to be a great potential mission field; neverthele...
In the decades prior to the implosion of the communist system, change could be discerned here and th...