This article examines the ideas of French writer and revolutionary Daniel Guerin (1904-88), focussing on his conception of democracy. It argues that Guerin’s thinking developed from the ‘macro-social’ to the ‘micro-social’ as his ideological perspective changed. In the 1940s and 50s, Guerin’s unorthodox Marxist approach to the historiography of the French Revolution and his adoption of a Kropotkinian emphasis on the grassroots democracy of the sans-culotte movement led him to see the Revolution as representing the birth of a ‘new type of democracy’. Some form of direct democracy was the only structure which was compatible with what he saw as true, essentially libertarian socialism. In the 1950s and 60s, these conclusions led him to shift th...
In this paper I investigate the problem of voluntary servitude — first elaborated by Etienne de la B...
Concerned that his reinterpretation of the French Revolution, La Lutte de classes sous la Première R...
In this article the common view that ‘theocracy’ and ‘democracy’ can only be each other’s enemy is c...
This article explores the early years of Daniel Guérin (1904–88), a prominent and original figure on...
This article explores the early years of Daniel Guérin (1904–88), who from the 1930s onwards became ...
This article explores the early years of Daniel Guérin (1904–88), a prominent and original figure on...
This article analyses the concept of democracy proposed by Alexis de Tocqueville, a famous French hi...
This article considers Alain Ehrenberg's extensive analysis of individualism in contemporary France....
This article will exploreWilliam Connolly’s notion of democratic pluralism—his attempt to develop a...
Claiming that democratic regimes were basically procedural (or competitive) in character, Capitalism...
The issue of democracy cannot be discussed independently of political and social context. Eighteenth...
Abstract: Despite the successes of identity politics as the main thorn in the side of liberalism, th...
ABSTRACT: Claiming that democratic regimes were basically procedural (or competitive) in character, ...
In the foreword to Yves R Simon\u27s Philosophy of Democratic Government, Jerome G. Kerwin, Chairman...
In this article I argue that resistance and radical democracy can be used to the good of representat...
In this paper I investigate the problem of voluntary servitude — first elaborated by Etienne de la B...
Concerned that his reinterpretation of the French Revolution, La Lutte de classes sous la Première R...
In this article the common view that ‘theocracy’ and ‘democracy’ can only be each other’s enemy is c...
This article explores the early years of Daniel Guérin (1904–88), a prominent and original figure on...
This article explores the early years of Daniel Guérin (1904–88), who from the 1930s onwards became ...
This article explores the early years of Daniel Guérin (1904–88), a prominent and original figure on...
This article analyses the concept of democracy proposed by Alexis de Tocqueville, a famous French hi...
This article considers Alain Ehrenberg's extensive analysis of individualism in contemporary France....
This article will exploreWilliam Connolly’s notion of democratic pluralism—his attempt to develop a...
Claiming that democratic regimes were basically procedural (or competitive) in character, Capitalism...
The issue of democracy cannot be discussed independently of political and social context. Eighteenth...
Abstract: Despite the successes of identity politics as the main thorn in the side of liberalism, th...
ABSTRACT: Claiming that democratic regimes were basically procedural (or competitive) in character, ...
In the foreword to Yves R Simon\u27s Philosophy of Democratic Government, Jerome G. Kerwin, Chairman...
In this article I argue that resistance and radical democracy can be used to the good of representat...
In this paper I investigate the problem of voluntary servitude — first elaborated by Etienne de la B...
Concerned that his reinterpretation of the French Revolution, La Lutte de classes sous la Première R...
In this article the common view that ‘theocracy’ and ‘democracy’ can only be each other’s enemy is c...