In this article, it is argued that Origen did not abandon his universalist ideas in the late period of his career. In his monograph, Ronald D. Heine made some remarks in favour of the plausibility of such a change in Origen’s eschatology. Disagreeing with Heine’s position and using as evidence Origen’s interpretation of 1 Cor. 15, 24–28, the author of the article demonstrates that Origen always remained faithful to his concept of universal restoration. The argumentation is based on such works by Origen as "Commentary on the Gospel according to John" and "Homilies on Leviticus". In this article, a particular emphasis is made on the fact that a sharp sense of eschatological tension was intrinsic to Origen’s universalism
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The author of this article analyses the results and importance of the 4th All-Russian missionary’s c...
This is the author's PDF version of an article published in International Journal of Systematic Theo...
In this article the author, through the prism of contemporary Eastern Christian theological thought,...
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In the article, the author asserts that the transition of world history from Ancient Greece to the M...
The article attempts to discover elements of the predicant and confessional dimensions in D. Merezhk...
The author analyses the issue of popular religiosity and examines its connections to “higher” religi...
Roukema Riemer. Origen, Commentary on the Epistle to the Romans Books 1-5, translated by Thomas P. S...
The collection of Origen’s presumably last works, the 29 homilies on the Psalms, was recently discov...
This article explores Origen’s approach to interpreting John’s Gospel as can be seen in the introduc...
The focus of research is focused on the analysis of the integrity phenomenon and its draft solution ...
This article examines the relationship between Origen’s and Cyril of Alexandria’s Old Testament exeg...
The article is attempt to prove the statement about domestic tradition of inward human being’s life’...
Only one allusion to the phrase “the faith once delivered to the saints” (Jude 3) survives from the ...
The homilies on Hexameron (Εἰς τὴν Ἑξαήμερον) of Saint Basil the Great represent unique and quite or...
The author of this article analyses the results and importance of the 4th All-Russian missionary’s c...
This is the author's PDF version of an article published in International Journal of Systematic Theo...
In this article the author, through the prism of contemporary Eastern Christian theological thought,...
This article presents the concepts of “polytheism”, “monotheism” and “atheism” from the perpective a...
In the article, the author asserts that the transition of world history from Ancient Greece to the M...
The article attempts to discover elements of the predicant and confessional dimensions in D. Merezhk...
The author analyses the issue of popular religiosity and examines its connections to “higher” religi...
Roukema Riemer. Origen, Commentary on the Epistle to the Romans Books 1-5, translated by Thomas P. S...
The collection of Origen’s presumably last works, the 29 homilies on the Psalms, was recently discov...
This article explores Origen’s approach to interpreting John’s Gospel as can be seen in the introduc...
The focus of research is focused on the analysis of the integrity phenomenon and its draft solution ...
This article examines the relationship between Origen’s and Cyril of Alexandria’s Old Testament exeg...
The article is attempt to prove the statement about domestic tradition of inward human being’s life’...
Only one allusion to the phrase “the faith once delivered to the saints” (Jude 3) survives from the ...
The homilies on Hexameron (Εἰς τὴν Ἑξαήμερον) of Saint Basil the Great represent unique and quite or...
The author of this article analyses the results and importance of the 4th All-Russian missionary’s c...