In this thesis I attempt to uncover the general philosophical significance of the distinction made by F.W.J. Schelling (1775–1854) between negative and positive philosophy in his later work. Instead of approaching this issue in the customary way, via a comparison with Hegel, I argue that the distinction marks the point of culmination of a distinct strand in the development of idealism which has a significant precursor in the neglected and misunderstood later work of J.G. Fichte (1762–1814). I argue that the tendency of both thinkers’ later work is to provide a criticism of the systematic project most commonly identified with German Idealism, namely holistic monism. I further attempt to elucidate the steps both thinkers take towards providin...
J.G. Fichte tends to be regarded, perhaps somewhat unfairly, as a relatively minor footnote within t...
This article analyze the relationship between Schelling and Fichte in some philosophical and legal q...
In this article, we argue that in the Jena period (1801–1803) Schelling and Hegel both rejected the...
The following article seeks to explain Schelling’s distinction between negative and positive philoso...
Both Fichte and Schelling laid claim to fulfilling the spirit of Kant’s philosophy. Both saw themsel...
Text addresses Fichte’s concept of self-consciousness in its critical appropriation by Schelling and...
The influence of Spinoza on Post-Kantian Idealism has been acknowledged by virtually all commentator...
Text addresses Fichte’s concept of self-consciousness in its critical appropriation by Schelling and...
“Schelling has undergone his philosophical education before the public” — so G. W. F. Hegel in criti...
The Fichte-Schelling Correspondence interweaves intriguing personal stories and philosophical combat...
Our understanding of Schelling’s internal critique of German idealism, including his late attack on ...
The aim of this article is to examine Schelling’s intellectual development, which ultimately led hi...
This essay was written with two targets. The first one is to expose the main conceptual frame of Sch...
The theoretical writings from Johann Gottlieb Fichte?s short tenure at Jena (1794-99) are among the ...
In this thesis, I have attended to the notion of evil in Schelling’s philosophy. To substantiate the...
J.G. Fichte tends to be regarded, perhaps somewhat unfairly, as a relatively minor footnote within t...
This article analyze the relationship between Schelling and Fichte in some philosophical and legal q...
In this article, we argue that in the Jena period (1801–1803) Schelling and Hegel both rejected the...
The following article seeks to explain Schelling’s distinction between negative and positive philoso...
Both Fichte and Schelling laid claim to fulfilling the spirit of Kant’s philosophy. Both saw themsel...
Text addresses Fichte’s concept of self-consciousness in its critical appropriation by Schelling and...
The influence of Spinoza on Post-Kantian Idealism has been acknowledged by virtually all commentator...
Text addresses Fichte’s concept of self-consciousness in its critical appropriation by Schelling and...
“Schelling has undergone his philosophical education before the public” — so G. W. F. Hegel in criti...
The Fichte-Schelling Correspondence interweaves intriguing personal stories and philosophical combat...
Our understanding of Schelling’s internal critique of German idealism, including his late attack on ...
The aim of this article is to examine Schelling’s intellectual development, which ultimately led hi...
This essay was written with two targets. The first one is to expose the main conceptual frame of Sch...
The theoretical writings from Johann Gottlieb Fichte?s short tenure at Jena (1794-99) are among the ...
In this thesis, I have attended to the notion of evil in Schelling’s philosophy. To substantiate the...
J.G. Fichte tends to be regarded, perhaps somewhat unfairly, as a relatively minor footnote within t...
This article analyze the relationship between Schelling and Fichte in some philosophical and legal q...
In this article, we argue that in the Jena period (1801–1803) Schelling and Hegel both rejected the...